Day 991 – The Healing Serpent – Wisdom Wednesday

Published: Nov. 7, 2018, 8:03 a.m.

Wisdom-Trek / Creating a Legacy
Welcome to Day 991 of our Wisdom-Trek, and thank you for joining me.
I am Guthrie Chamberlain, Your Guide to Wisdom
The Healing Serpent - Wisdom Wednesday


Thank you for joining us for our five days per week wisdom and legacy building podcast. We are broadcasting from our studio at The Big House in Marietta, Ohio. Today is Day 991 of our trek, and it is Wisdom Wednesday.

Creating a Biblical worldview is important to have a proper perspective on today’s current events. To establish a Biblical worldview, you must also have a proper understanding of God’s word. Especially in our western cultures, we do not fully understand the Scriptures from the mindset and culture of the authors. In order to help us all have a better understanding of some of the more obscure passages in God’s word, we are investing Wisdom Wednesday reviewing a series of essays from one of today’s most prominent Hebrew Scholars Dr. Micheal S. Heiser. He has compiled these essays into a book titled I Dare You Not to Bore Me With the Bible.

Just like the modern day medical symbol with snakes wrapped around the pole, both Greek Mythology and Old Testament references are tied to this symbol.

Today’s essay will explore…
The Healing Serpent
Many people can recite John 3:16, but how many know what John 3:14-15 says? Jesus words in these two verses have generated confusion and controversy. Here is what is written, "And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, so that everyone who believes in him will have eternal life. 'For this is how God loved the world: He gave his one and only Son, so that everyone who believes in him will not perish but have eternal life.'"

John 3:15 presents no problem; it declares the gospel—that Jesus, the “Son of Man” in this passage, is the true object of faith for all who would have eternal life. The difficulty lies in verse 14, where Jesus compares His destiny on the cross to a serpent “lifted up” in the wilderness.

In this analogy, Jesus draws on Numbers 21:4-9, one of many incidents in which the Israelites complained about their circumstances on their journey to the Promised Land. God punished their impatience and lack of faith by sending venomous “poisonous snakes” into the camp. After many fatalities, the people begged Moses to intercede with God on their behalf. God relented and instructed Moses to make a bronze serpent and set it on a pole. Anyone bitten by a serpent would be healed by gazing at the bronze serpent.

Although the parallel between the serpent on the pole and Jesus on the cross is apparent, the incident raises questions. Why didn’t God heal the people directly? Was the bronze serpent an idol, and thus a violation of the second commandment? Wouldn’t the Israelites have recoiled at the association of healing with a serpent?
· Not Out of Eden
We might incorrectly link the serpent on the pole in Numbers 21 and the serpent found in the Garden of Eden (Genesis 3), but the only similarity between these two passages is the word “serpent,” Hebrew word nachash. The nachash of Genesis 3 is a figure acting independently of—and in opposition to—the will of God. In Numbers 21 the biting serpents are God’s instrument of judgment for sin, and the nachash on the pole is God’s instrument of healing for those punished for sin.

· Maybe Magic
In part the answer to “why a serpent?” is found in the ancient practice of sympathetic magic, the idea that a person afflicted by an object can be cured or delivered by an image of that same object. In the absence of sophisticated medical knowledge, ancient cultures sought cures for physical ailments or perceived curses by such means. We can find several examples of this ancient medical approach in other places in the Old Testament...