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The word test originally referred to an earthenware vessel in which metals were smelted to separate ore from dross. Like ancient vessels holding the heat of the refining fire, our task is to contain the tension of the test. Tests smelt fantasy from the ore of reality and force us to adapt. If a test feels arbitrary or unfair, we may be failing to dissolve the dross of inadequacy, limitation, or shame. Tests require us to develop the ego strength to put our courage, morals, and perseverance on the line\\u2014and withstand the ego wounding of failure. Ultimately ego itself is put to the test. Jung says, \\u201cOnly if we know that the thing which truly matters is the infinite can we avoid fixing our interest upon futilities, and upon all kinds of goals which are not of real importance.\\u201d The archetype of the Self undergirds testing, first to help distinguish ego from unconscious, and then to relinquish ego\\u2019s illusion of supremacy.

\\xa0HERE\'S THE DREAM WE ANALYZE:

\\u201cI\\u2019m in our living room hanging up laundry, when a large bird (maybe half my height) flies through the open glass door to our terrace and perches on a cupboard. It looks into my eyes, and I look into its eyes. At this point I think, I\\u2019ve got to tell my wife about this. I run into our bedroom and tell her about the bird. She looks through the doorframe, sees the bird, and says, \\u201cOh, that\\u2019s a type of penguin.\\u201d I had thought it must be a hawk or an eagle. (In retrospect, it looked like neither of these, but was sort of lanky and cartoonish.) I reply, \\u201cAre you sure\\u201d? She says, \\u201cYes, do you see how its mouth is open like that\\u201d? I look at the bird and see that its mouth is indeed open, in a strained, fixed, almost comical way. For whatever reason this was proof to me that it is, in fact, a penguin.\\u201d

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