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Relative knowledge may teach us how to repair a machine, but real knowledge is knowing our position as being integral with Kṛṣṇa. Being part of Him, our pleasure, which is partial, is dependent on the whole. For instance, my hand can take pleasure when it is attached to my body and serves it. It does not take pleasure in serving another’s body. Because we are part of Kṛṣṇa, our pleasure is in serving Him. “I cannot be happy serving you,” everyone is thinking. “I can only be happy serving myself.” But no one knows who the self is. That self is Kṛṣṇa. mamaivāṁśo jīva-loke jīva-bhūtaḥ sanātanaḥ manaḥ ṣaṣṭhānīndriyāṇi prakṛti sthāni karṣati “The living entities in this conditioned world are My eternal fragmental parts. Due to conditioned life, they are struggling very hard with the six senses, which include the mind.” (Gītā 15.7) The jīvas, or living entities, are now detached from the whole due to material contact. It is therefore necessary for us to strive to attach ourselves again through the latent Kṛṣṇa consciousness that is within us. Artificially, we are trying to forget Kṛṣṇa and live independently, but this is not possible. When we strive to live independent of Kṛṣṇa, we come under the influence of the laws of material nature. If one thinks he is independent of Kṛṣṇa, he becomes dependent on the illusory energy of Kṛṣṇa, just as if one thinks that he is independent of the government and its regulations, he becomes dependent on the police force. Everyone is trying to become independent, and this is called māyā, illusion. Individually, communally, socially, nationally, or universally, it is not possible to become independent. When we come to realize that we are dependent, we will have attained knowledge. Today so many people are striving for peace in the world, but they do not know how to implement that peace formula. The United Nations has been striving for peace for so many years, but still war is going on. | If you’d like to read yourself: biglink.to/onthewaytokrishna