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"I feel as a psychoanalyst one has to respond to the world. We can\\u2019t just simply remain in our consulting rooms although that has always been vitally important for my identity and thinking. We can\\u2019t turn a blind eye to what is going on in the world. There are a lot of awful things going on - a lot of genocides, a lot of similar kinds of processes that were seen in the Holocaust, that were seen in slavery, and they are continuing. We need to stand up, we need to say what\\u2019s going on, we need to tell people \\u2018Look, these are the elements.\\u2019 In America they came close to disaster with what happened with the capitol riots. We came close with populous movements here, but luckily our democratic structures have been fairly resilient. We have been able to stand up, with all this skepticism one may have, to some of these destructive forces. But other places are not so able to. It was a sense of I can\\u2019t simply keep quiet.\\u201d\\xa0

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Episode Description: We begin with Roger\'s definition of evil, which references the destruction of the subjectivity of the \'other\\u2019. We consider the mutual influences of individual psychology and group forces that permit and encourage the degradation and annihilation of the scapegoated. The two examples that he addresses in his book are the Holocaust and British-American Slavery, acknowledging the similarities and differences between them. Roger considers the capacity to provide a "home for otherness" as a vital alternative to evil. We discuss the town of Le Chambon-sur-Lignon in France as an example of those who collectively provided such a home for Jews in World War II. We conclude with his sharing his personal and family story with the Holocaust, which informs his life\'s work as well as the origin of his last name.\\xa0

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Our Guest: Dr. Roger Kennedy is a consultant child and adolescent psychiatrist and an adult psychoanalyst. He was an NHS consultant in charge of the Family Unit at the Cassel Hospital for nearly thirty years before going into private practice twelve years ago. He was chair of the Child and Family Practice in Bloomsbury and is still a director there.\\xa0

His work includes being a training analyst and seeing adults for analysis and therapy, as well as children, families, and parents at his clinic. He is a past president of the British Psychoanalytical Society and is a frequent expert witness in the family courts. He has written fourteen books published on psychoanalysis, interdisciplinary studies, and child, family, and court work, as well as many papers. His previous IPA podcast on music is at http://ipaoffthecouch.org/2020/11/22/episode-72-the-musicality-of-psychoanalysis-and-the-psychoanalysis-of-music-with-roger-kennedy-md/\\xa0

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Film: Getting Away with Murder(s)\\xa0

https://www.imdb.com/title/tt5078614/\\xa0

Recommended Readings:\\xa0

Bohleber, W. (2010). Destructiveness, Intersubjectivity, and Trauma. London: Routledge.\\xa0

Browning, C. (1992). Ordinary Men. New York: Harper.\\xa0

Chasseguet-Smirgel, J. (1990). Reflections of a Psychoanalyst Upon the Nazi Biocracy and Genocide. International Review of Psycho-Analysis, 17: 22 167\\u2013176.\\xa0

Hyatt-Williams, A. (1998). Cruelty, Violence, and Murder. Northvale, NJ:\\xa0

Jason Aronson.\\xa0

Kennedy, R. (2022), The Evil Imagination, Understanding and Resisting Destructive Forces. London: Phoenix Books.\\xa0

Mitscherlich, A., & Mitscherlich, M. (1967). The Inability to Mourn. B. Placzek (Trans.). New York: Grove, 1975.\\xa0

Patterson, O. (1982). Slavery and Social Death. Cambridge, MA: Harvard\\xa0

University Press.\\xa0

Thomas, L. M. (1993). Vessels of Evil. Philadelphia, PA: Temple University\\xa0

Press.\\xa0

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Warnock, B. (2020). Jewish Resistance to the Holocaust. London: Weiner Holocaust Library.\\xa0