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b'S psychologem Markem Mac\\xe1kem se u d\\xedla \\u017eidovsk\\xe9ho myslitele Martina Bubera setk\\xe1v\\xe1me u\\u017e posedmn\\xe1ct\\xe9. Ot\\xe1zka, jak br\\xe1t sv\\u011bt v\\xe1\\u017en\\u011b, m\\u016f\\u017ee v tomto \\u010dase zn\\xedt zvl\\xe1\\u0161tn\\u011b, ale z\\xe1rove\\u0148 je v dob\\u011b nejr\\u016fzn\\u011bj\\u0161\\xedch \\xfahybn\\xfdch man\\xe9vr\\u016f na m\\xedst\\u011b. Uv\\u011bdomov\\xe1n\\xed si toho, co se odehr\\xe1v\\xe1 - v m\\xfdch pocitech, my\\u0161lenk\\xe1ch, kolem m\\u011b - je n\\u011bco, co napom\\xe1h\\xe1 kontaktu mezi jedincem a jeho okol\\xedm. Existuje ov\\u0161em rozd\\xedl mezi mindfulness a v\\u011bdom\\xfdm p\\u0159eb\\xfdv\\xe1n\\xedm v Bo\\u017e\\xed bl\\xedzkosti, a to je dialog. \\u017de m\\xe1 smysl st\\xe1le znovu si uv\\u011bdomovat vlastn\\xed pro\\u017e\\xedv\\xe1n\\xed, a z\\xe1rove\\u0148 nerezignovat na jist\\xfd odstup a nadhled, i to potvrd\\xed dal\\u0161\\xed listov\\xe1n\\xed knihou J\\xe1 a Ty. Host: Marek Mac\\xe1k, pt\\xe1 se: Lucie Endlicherov\\xe1'