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The Voortrekkers had survived the trauma of the Battle of Vegkop, they had narrowly survived and as they huddled together in Thaga ‘Nchu a form of unity was required. These different Voortrekker parties under various leaders, Trichardt, Van Rensburg, Cilliers, Potgieter, Maritz, focused their minds on the main threat to their further expansion in southern Africa.

Mzilikazi of the Khumalo. The man born in Zululand, the raider of many across southern Africa, he who had defeated numerous clans on the highveld, the Hurutshe, Barolong, Batlokwa. The BaSotho feared him, the BaTswana hated him.
The external threat to the Voortrekkers suppressed internal divisions, but that wouldn’t be for very long. Gerrit Maritz had arrived in transOrangia with a huge trek party, 700 men women, children and servants.

One hundred of these were Boer men - a relatively large company of soldiers if you take the firepower of the day into account.
Gerrit Maritz was not your average trekboer, he was a wagon maker from Graaff-Reinet, prosperous, more middle class if you like than working farmer type. He was well educated compared to other Voortrekkers, and young - in this 30s. A large man, dwarfing most around him, his upper lip clean shaven as was the manner back in these days, but he sported a beard — noticeably darker than his tawny coloured hair.
He also painted his wagon light blue, not the usual green adopted by most Voortrekkers which allowed them to blend a little better into the Veld — not for Maritz. He also dressed up, long coat, top hat, latest fashionable trousers. Maritz could crack a joke, but was also a pillar of the Dutch Reformed Church. He regarded the Doppers, the extremist arm of the trekboers, the most thin lipped and orthodox of the church members, with contempt.
The amaXhosa had just done that against the English, and the amaNdebele were the new challenge to the Boers.
The trekkers also were motivated by a more primordial need - revenge. The amaNdebele had killed their men, women and children. This could not go unpunished. They also wanted to recover their looted livestock and wagons thus sending a message throughout southern Africa like the ripples of a pebble in a pool — do not fight us, there will be a payment.
So enter stage left, Erasmus Smit and his memorable wife Susanna. She was also living in Graaff-Reinet when her brother Gerrit suggested they trek out of the colony to escape the clutches of the evil English in 1836.
She and Erasmus Smit joined the Maritz trek with her husband in a wagon on loan from her brother. As they travelled, Smit conducted church services three times on a Sunday, and on Wednesday and Saturday evenings. Erasmus was a lay preacher, he’d been trained by the Netherlands missionary Society between 1809 and 1829, but he was never formally inducted. Susanna his wife was the official who greeted churchgoers — the helpmeet as they were known.
Susanna Smit wrote in her diary as the family departed for Thaba ‘Nchu “de Heere leide het Kroos der martelaren uit van onder Ingelsche verdrukking” — or The Lord led his progeny of martyrs away from English oppression.
And its back to the Kommando we now return.

A second section or detachment led by Gerrit Maritz left the following day, with the men wearing distinctive red ribbons around their hats. So who was in overall command? The Kommandant or the President? They were leading two different sections, companies if you like.

Historians generally agree that it was Maritz, not Potgieter, who were the leaders although he didn’t have the military experience. As with everything African, leaders get to divvy up the spoils and treasure, so this question was going to emerge later in a pointed fashion.

These 107 Voortrekkers, plus 100 auxiliaries, including 40 mounted Griquas under Pieter Dawids, were joined by 60 members of the Barolong tribe on foot led by chief Matlaba.