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b'Bat\\u0131 d\\xfcnyas\\u0131, hakikati elde etme istikametinde \\xf6zellikle akla ve g\\xf6rme duyusuna m\\xfcracaat etmi\\u015ftir. Pozitivizm, idealizm, dogmatizm ve varolu\\u015f\\xe7uluk gibi farkl\\u0131 ak\\u0131mlar\\u0131n, bu iki kaynaktan beslendi\\u011fi s\\xf6ylenebilinir. G\\xf6zlem ve deney yoluyla hakikatin if\\u015faya \\xe7al\\u0131\\u015f\\u0131lmas\\u0131, 17. ve 18. as\\u0131rlarda Hume, Locke, Berkeley gibi d\\xfc\\u015f\\xfcn\\xfcrlerle ele al\\u0131nm\\u0131\\u015ft\\u0131r. Ak\\u0131lc\\u0131 (rasyonalist) g\\xf6r\\xfc\\u015fte delillere ba\\u015fvurulur. Bu yolda (klasik mant\\u0131kta oldu\\u011fu gibi) veriler ve \\xf6nermeler \\xf6nemli yer tutar.

Par\\xe7a ve c\\xfczden, b\\xfct\\xfcne ula\\u015f\\u0131lmaya \\xe7al\\u0131\\u015f\\u0131l\\u0131r. Hakikat nam\\u0131na, g\\xf6zlem, deney ve ak\\u0131l y\\xfcr\\xfctme yollar\\u0131yla k\\xfct\\xfcphaneler dolusu eserler yaz\\u0131lmas\\u0131na ra\\u011fmen tek bir hakikate dair ortak \\u015feyler s\\xf6ylenememi\\u015ftir. B\\xfct\\xfcn bunlar; m\\xfccerret akl\\u0131n ve deney ve g\\xf6zleme dayal\\u0131 y\\xf6ntemin, mutlak bir hakikate ulu\\u015fma ad\\u0131na yeterli olmad\\u0131\\u011f\\u0131n\\u0131 g\\xf6stermektedir.

O halde, b\\xfct\\xfcn izaf\\xee hakikatlerin gidip kendisine dayand\\u0131\\u011f\\u0131, sabit, de\\u011fi\\u015fmez, mutlak bir hakikat olmal\\u0131. Hakikate ula\\u015fmada s\\u0131n\\u0131rl\\u0131 akl\\u0131m\\u0131z\\u0131 ve duyular\\u0131m\\u0131z\\u0131 a\\u015fan, b\\xfct\\xfcn zamanlara mahrut\\xee bakan, be\\u015fer\\xee olmayan bir kaynak vard\\u0131r: vahiy, yani Kur\\u2019\\xe2n-\\u0131 Kerim. Bu ilah\\xee kaynak, Heidegger gibi Bat\\u0131l\\u0131 d\\xfc\\u015f\\xfcn\\xfcrlerin hakikat kavram\\u0131na y\\xfckledi\\u011fi m\\xe2n\\xe2lara da bir a\\xe7\\u0131kl\\u0131k getirir. Heidegger\\u2019e g\\xf6re hakikat, \\u201c\\xf6rt\\xfck olan\\u0131 a\\xe7\\u0131\\u011fa \\xe7\\u0131karma\\u201d ya da \\u201cif\\u015fa etme\\u201d anlam\\u0131ndad\\u0131r.1 Suat Y\\u0131ld\\u0131r\\u0131m, \\u201cHak\\u201d isminin bir manas\\u0131n\\u0131n, \\u201cHakk\\u0131 izhar eden\\u201d demek oldu\\u011funu belirtir.2 Allah (celle cel\\xe2luhu), Hak isminin tecellisi ile gizli ve \\xf6rt\\xfcl\\xfc olan hakikati izhar buyurmu\\u015f olur.'