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b'Kur\\u2019\\xe2n-\\u0131 Kerim, bu noktada insan\\u0131n hayvanlarla k\\u0131yas bile edilmeyecek durumdaki aczini ve zavall\\u0131l\\u0131\\u011f\\u0131n\\u0131; \\u201cAllah sizi hi\\xe7bir \\u015fey bilmezler olarak annelerinizin karn\\u0131ndan \\xe7\\u0131kartt\\u0131\\u201d mealindeki ayetle ifade eder (Nahl, 16/78). \\u015eu h\\xe2lde insan hem korumac\\u0131ya hem de \\xf6\\u011freticiye muhta\\xe7. Bu zaaf\\u0131m\\u0131z\\u0131n \\u015fuurunda olarak ilk insan Hz. \\xc2dem\\u2019i (aleyhissel\\xe2m) d\\xfc\\u015f\\xfcn\\xfcp m\\xfclahaza edecek olursak onun, Y\\xfcce Yarat\\u0131c\\u0131 taraf\\u0131ndan terbiye edilip muallem (bilgilenmi\\u015f) k\\u0131l\\u0131nan ilk \\xf6\\u011fretici, insanl\\u0131\\u011f\\u0131n Muallim-i Evvel\\u2019i oldu\\u011funu anlar\\u0131z. Zaten Kur\\u2019\\xe2n-\\u0131 Kerim; Allah\\u2019\\u0131n Hz. \\xc2dem\\u2019e b\\xfct\\xfcn isimleri \\xf6\\u011fretti\\u011fini haber veriyor (Bakara, 2/31).

Yani, K\\xe2inat memleketinin K\\xfcre-i Arz beldesi, kendileri i\\xe7in bir saray, bir misafirhane gibi haz\\u0131rlanm\\u0131\\u015f olan evlatlar\\u0131na yery\\xfcz\\xfcnde hayatlar\\u0131n\\u0131n devam\\u0131nda, tek\\xe2m\\xfcl edip medeniyet kurmalar\\u0131nda gerekli olan b\\xfct\\xfcn ilimlerin \\xf6z\\xfcn\\xfc, h\\xfclasas\\u0131n\\u0131 Hz. \\xc2dem\\u2019e \\xf6\\u011fretmi\\u015ftir. Hem be\\u015fer\\xee hayat i\\xe7in gerekli hem de tekni\\u011fin tahrik ve tek\\xe2m\\xfcl\\xfcnde varl\\u0131\\u011f\\u0131 zaruri olan ve yoklu\\u011fu d\\xfc\\u015f\\xfcn\\xfclemeyecek, tek\\xe2m\\xfclc\\xfclerin iddia etti\\u011fi gibi, elma armut toplarcas\\u0131na tabiattan, \\xe7evreden dev\\u015firilemeyecek olan \\u201ci\\u011fne, \\xe7eki\\xe7, \\xf6rs, g\\xfcrz ve ma\\u015fa\\u201d be\\u015flisinin Hz. \\xc2dem taraf\\u0131ndan yery\\xfcz\\xfcne cennetten getirildi\\u011fine dair \\u0130slam\\xee kaynaklarda yer alan bilgi bize ba\\u015fka ufuklar a\\xe7maktad\\u0131r. Yani Fahr-i \\xc2lem Efendimizin (sallall\\xe2hu aleyhi ve sellem), insanl\\u0131\\u011fa g\\xf6nderilen b\\xfct\\xfcn peygamberlerin, \\xf6ncelikli vasf\\u0131n\\u0131n muallimlik oldu\\u011funu beyan eden \\u201cMuhakkak ki ben, ancak bir muallim olarak g\\xf6nderildim\\u201d s\\xf6z\\xfc, \\xe7ok buudlu bir s\\xf6zd\\xfcr.

Bir buuduyla b\\xfct\\xfcn peygamberlerin bize mebde ve mead\\u0131 (ilk yarat\\u0131l\\u0131\\u015f ve ahirette yeniden diriltili\\u015fi) ve yery\\xfcz\\xfcndeki kulluk vazifelerini \\xf6\\u011fretirken, bir di\\u011fer buuduyla da medeniyeti geli\\u015ftirici yeni tekniklerin mucit ve ustalar\\u0131 olduklar\\u0131n\\u0131 anlar\\u0131z. Nitekim be\\u015fer\\xee geli\\u015fmenin her bir safhas\\u0131, peygamberlerden her birinin getirdi\\u011fi yeni bir teknikle noktalanm\\u0131\\u015f ve nurlanm\\u0131\\u015ft\\u0131r: \\u0130slam\\xee an\\u2019ane, Hz. \\xc2dem\\u2019in ziraat ve hayvanc\\u0131l\\u0131\\u011f\\u0131, Hz. \\u0130dris\\u2019in terzili\\u011fi, Hz. Nuh\\u2019un gemi yap\\u0131m\\u0131n\\u0131, Hz. S\\xfcleyman\\u2019\\u0131n hayvanlarla konu\\u015fmas\\u0131n\\u0131, havada u\\xe7mas\\u0131n\\u0131, uzak mesafeden \\u015fimdilerde \\u0131\\u015f\\u0131nlama denen tekni\\u011fi hat\\u0131rlatan, tamamen ilm\\xee bir yolla e\\u015fya naklini, Hz. Davud\\u2019un demircilik ve z\\u0131rh imalini, Hz. Yusuf\\u2019un saati, Hz. \\u0130sa\\u2019n\\u0131n t\\u0131p ilmini geli\\u015ftirdi\\u011fini kabul eder. Resulullah\\u2019\\u0131n (sallall\\xe2hu aleyhi ve sellem) \\u201cBen bir muallim olarak g\\xf6nderildim\\u201d s\\xf6z\\xfcn\\xfcn bir ba\\u015fka buudu daha var: O, \\xe2hir zaman peygamberidir, k\\u0131yamete kadar muallimli\\u011fi devam edecektir. Getirdi\\u011fi ilah\\xee kitap Kur\\u2019\\xe2n\\u2019da \\xf6nceki peygamberlere verilen mucizeler zikredilir.'