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b'Cen\\xe2b-\\u0131 Hak, insano\\u011flunu merd-i
mana ve bilkuvve hakaika a\\u015fina
olarak yaratm\\u0131\\u015ft\\u0131r. Hallac, derin
bir i\\xe7 ihtisasla \\u201cisneyniyet\\u201di ifade mu\\u0308lahazas\\u0131yla
\\u201cEne\\u2019l-Hak\\u201d derken \\u201cben\\u201d dedi\\u011fi
i\\xe7in -karar \\xf6telerden- berd\\xe2r edilmi\\u015fti. Zira
nezd-i Ehadiyyet\\u2019te ne \\u201cene\\u201dye ne de \\u201cente\\u201d-
ye cevaz vard\\u0131; olamazd\\u0131 da, \\xe7u\\u0308nku\\u0308 \\u201cHu\\u0308ve\\u201d
bunlara bu\\u0308tu\\u0308n bu\\u0308tu\\u0308n kap\\u0131lar\\u0131 kapam\\u0131\\u015ft\\u0131.
S\\xf6yleyen ne ho\\u015f s\\xf6yler:
\\u201cZ\\xe2hire nazar eyler isen, \\u201csen\\u201d ile \\u201cben\\u201d var,
Amma ki hakikatte, ne ben var ne de sen var.\\u201d
(Niyazi-i M\\u0131sr\\xee)
E\\u011fer her varl\\u0131k O\\u2019ndan pe\\u015fi pe\\u015fine gelen tecelliler
temadisinden ibaret ise -ki \\xf6yle oldu\\u011funda
\\u015fu\\u0308phe yok- egoizma ve \\xf6tesine kap\\u0131lar
bu\\u0308tu\\u0308n bu\\u0308tu\\u0308n kapal\\u0131 demektir. Bunlar\\u0131
g\\xf6rmezlikten gelerek en\\xe2niyet ad\\u0131na tak\\u0131nd\\u0131\\u011f\\u0131
her tav\\u0131r ve her g\\xf6ru\\u0308ntu\\u0308 insan\\u0131 Hak\\u2019tan
fersah fersah uzakla\\u015ft\\u0131ran bir unsur haline
gelir. \\u0130nsan\\u0131n kendi uzakl\\u0131\\u011f\\u0131n\\u0131 a\\u015f\\u0131p Hakk\\u2019\\u0131n
mutlak yak\\u0131nl\\u0131\\u011f\\u0131n\\u0131 duymas\\u0131 onun marifet potas\\u0131nda
eriyip kendi ad\\u0131na yok olmas\\u0131na ba\\u011fl\\u0131d\\u0131r.
\\u0130\\u015fte konuya \\u0131\\u015f\\u0131k tutan latif bir beyan:
\\u201c\\xc2rif isen \\u2018Sen, ben\\u201d demeyi b\\u0131rak!..
Su\\u0308rekli yu\\u0308z yere su\\u0308r ve O\\u2019na bak!..\\u201d
Asl\\u0131nda esm\\xe2 ve s\\u0131f\\xe2t-\\u0131 su\\u0308bh\\xe2niyeye ayna
olmu\\u015f, ahsen-i takv\\xeemin mu\\u0308cell\\xe2 mir\\u2019\\xe2t\\u0131na
du\\u0308\\u015fen de budur. Bu zaviyedendir ki, bir manada
merc\\xfbhun r\\xe2cihe tereccu\\u0308hu\\u0308 a\\xe7\\u0131s\\u0131ndan
bir beyt-i Hud\\xe2 olan dil, K\\xe2be\\u2019den daha muall\\xe2
bir ayine-i samed\\xe2niye kabul edilmi\\u015ftir.
Bu mazmunu ifade sadedinde s\\xf6ylenmi\\u015f pek
\\xe7ok s\\xf6zden:
\\u201c\\xc2yine-i idrakini p\\xe2k eyle siv\\xe2dan,
Sultan m\\u0131 gelir h\\xe2ne-i n\\xe2-p\\xe2ke, hic\\xe2b et!\\u201d
(N\\xe2b\\xee)
***
\\u201cDil, beyt-i Hud\\xe2\\u2019d\\u0131r; \\xe2n\\u0131 p\\xe2k eyle siv\\xe2dan,
Kasr\\u0131na nu\\u0308z\\xfbl eyleye Rahm\\xe2n gecelerde.\\u201d'