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b'64-) De ki: "Ey kendilerine hakikat bilgisi gelmi\\u015f olanlar, gelin aram\\u0131zdaki \\u015fu ortak anlay\\u0131\\u015fa; All\\xe2h\'tan ba\\u015fkas\\u0131na kullu\\u011fu d\\xfc\\u015f\\xfcnmeyelim; hakikatimiz olan All\\xe2h\'a hi\\xe7bir \\u015feyi \\u015firk ko\\u015fmayal\\u0131m; baz\\u0131m\\u0131z baz\\u0131m\\u0131z\\u0131 (mesela \\u0130sa\'y\\u0131) All\\xe2h d\\xfbnunda Rab ittihaz etmesin (All\\xe2h yan\\u0131 s\\u0131ra il\\xe2h - tanr\\u0131 edinmeyelim)." E\\u011fer bunlara kar\\u015f\\u0131 \\xe7\\u0131k\\u0131p y\\xfcz \\xe7evirirlerse, o takdirde deyin ki: "\\u015eahit olun ki biz All\\xe2h\'a teslim olmu\\u015flardan\\u0131z."\\n\\n\\n\\n65-) Ey kendilerine hakikat bilgisi gelmi\\u015f olanlar, ni\\xe7in \\u0130brahim hakk\\u0131nda tart\\u0131\\u015f\\u0131p duruyorsunuz? Tevrat ve \\u0130ncil Ondan sonra inz\\xe2l edilmi\\u015ftir (dolay\\u0131s\\u0131yla olay\\u0131 anlatm\\u0131\\u015ft\\u0131r). Bunu fark edecek akl\\u0131n\\u0131z yok mu?\\n\\n\\n\\n66-) Az \\xe7ok bildi\\u011finiz konularda tart\\u0131\\u015f\\u0131p durdunuz, neyse... Fakat hi\\xe7 bilmedi\\u011finiz bir konuda neden tart\\u0131\\u015f\\u0131rs\\u0131n\\u0131z? Oysa All\\xe2h bilir, siz bilmezsiniz!'