I have posted watchmen on your walls, Jerusalem; they will never be silent day or night. You who call on the Lord, give yourselves no rest, and give him no rest till he establishes Jerusalem and makes her the praise of the earth. The Lord has sworn by his right hand and by his mighty arm\u2026 \xa0Pass through, pass through the gates! Prepare the way for the people. Build up, build up the highway! Remove the stones.\xa0 Raise a banner for the nations. The Lord has made proclamation to the ends of the earth: \u201cSay to Daughter Zion, \u2018See, your Savior comes! See, his reward is with him, and his recompense accompanies him.\u2019\u201d (Isaiah 62:6-8a, 10-11)
\xa0
This is an advent passage if ever there was one.\xa0 Why are the watchmen posted on Jerusalem\u2019s walls? \xa0To look out for danger and defend the cause of the Lord and his people?\xa0 One might think so.\xa0 We often have a heroic notion about our faith\u2014like that somehow we are the ones who need to do the saving.\xa0 But the watchmen on the walls in this passage are not soldiers, at least, not quite.\xa0 They are sentinels, but that\u2019s about where the metaphor breaks down.\xa0
These are the watchmen of Psalm 130 that wait for the Lord like they wait for the morning\u2014with an ever-piercing vigilance that remains alert and wakeful through every watch of the night. They are like the young girls of Matthew 25 who keep oil in their lamp while the bridegroom tarries.\xa0 They are the servants of Luke 12:36 who keep watch for the master\u2019s arrival at any time.\xa0 They are marked by vigilance and preparation.\xa0 \xa0\xa0
But they also have quite a unique task unlike anything we tend to see within our own role as Christians.\xa0 These watchmen are there\u2014day and night\u2014to sleeplessly bang on God\u2019s door with cries and shouts that permit him no rest and that remind him of his promises until he makes good on them.\xa0
We tend to hold a very objective and logical view of faith that says: if he said it, he will do it.\xa0 And while that certainly is true, we then tend to leave it there and assume no further role for ourselves in the play of the divine theatre\u2014for how dare we tell God what he should be doing?\xa0 We might be willing to tell other people what they should be doing, but never God.\xa0 Even if it means biting our tongue and dealing with simmering feelings of hurt, betrayal, and resentment toward God, we will pay the price, because we dare not confront our God.
Not so in the faith of the Old Testament.\xa0 The work of God and his people was a team sport.\xa0 If you look closely at Isaiah\u2019s words: it is God Himself who has set these watchmen on the wall to be reminding him of his promise.\xa0 Telling God what he promised and telling him what he should be doing about it is a God-ordained work of prayer!\xa0 Not necessarily because God is forgetful (though the text does allow for the possibility that God really does need the reminder), but because this is work that we must be participants in.\xa0
The work of the coming Kingdom is a work we all have a role in.\xa0 Some of us as watchmen on the walls, calling to God through the dark watches of the night to tell him to come already.\xa0 Some of us participate through our actions: removing the stones of injustice that block people\u2019s paths, raising a banner to invite the lost others in.\xa0
Jesus is coming again: and our waiting cannot be passive.\xa0 God has given us each a role in his advent.\xa0 What is yours?
\xa0