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I will remember the works of the LORD; Surely I will remember Your wonders of old. Psalm \n77:11\nRemember the prisoners as if chained with them\u2014those who are mistreated\u2014since you \nyourselves are in the body also. Hebrews 13\nRemember this, that the enemy has reproached, O LORD, And that a foolish people has \nblasphemed Your name. Psalm 74\nThen they remembered that God was their rock, And the Most High God their Redeemer. Psalm \n7843 From THE LIVE RAGGED EDGE RADIO BROADCAST/SHATTER LIVE TV WEBINAR RUSS DIZDAR \xa9\nBut the Helper (Comforter, Advocate, Intercessor\u2014Counselor, Strengthener, Standby), the Holy \nSpirit, whom the Father will send in My name [in My place, to represent Me and act on My \nbehalf], He will teach you all things. And He will help you remember everything that I have told \nyou. John 14 (amplified version)\n23Search me, O God, and know my heart; test me and know my concerns. 24See if there is any \noffensive way in me; lead me in the way everlasting.\u2026 Psalm 139\nHowever, most of these FMS advocates are not clinicians who specialize in the long \nterm treatment or study of people with post-traumatic states. 519, 620, 646, 718 It \nis with trauma survivors, that a more accurate assessment and description of \nrecovered memory may be found, not with college students dents looking at \nphotos.114, 156 In fact, there is a large body of research into traumatic memory \nwhich FMS advocates tend to ignore. In addition to the existing research with \nsurvivors, which I describe in Chapter 8, one reliable able way to obtain a more \naccurate topography of traumatic memories will be to continue to study trauma \nsurvivors, and to survey and study the front-line clinicians who work with them.\nCharles Whitfield. Memory and Abuse: Remembering and Healing the Effects of Trauma (Kindle Locations 292-297). \nKindle Edition.\nLong-term memory typically refers to the process of retrieval. However, long-term memory can \nalso refer to encoding, the acquisition of information (see Chapter 1). Long-term memory \nencoding occurs with little if any effort in everyday life. If a person pays attention to something \nor it is meaningful, they will likely remember it later.\nSlotnick, Scott D.. Cognitive Neuroscience of Memory (Cambridge Fundamentals of Neuroscience in Psychology) (p. \n59). Cambridge University Press. Kindle Edition.\n\u201cCells that fire together, wire together.\u201d Each and every memory originates as a \nchange in connectivity between brain cells.\nLevine Phd, Peter A.. Trauma and Memory: Brain and Body in a Search for the Living Past: A Practical Guide for \nUnderstanding and Working with Traumatic Memory (p. 137). North Atlantic Books. Kindle Edition.\nMemories form the very bedrock of our identities and help define what it means to \nbe human. Though not necessarily entirely accurate or permanent, memories are a \nmagnetic compass that guides us through new situations. They help us render a \ncontext for these emerging experiences so that we are able to confidently plan our \nnext steps while44 From THE LIVE RAGGED EDGE RADIO BROADCAST/SHATTER LIVE TV WEBINAR RUSS DIZDAR \xa9\nLevine Phd, Peter A.. Trauma and Memory: Brain and Body in a Search for the Living Past: A Practical Guide for \nUnderstanding and Working with Traumatic Memory (pp. 4-5). North Atlantic Books. Kindle Edition.\nIn contrast to \u201cordinary\u201d memories (both good and bad), which are mutable and \ndynamically changing over time, traumatic memories are fixed and static. They are \nimprints (engrams) from past overwhelming experiences, deep impressions carved \ninto the sufferer\u2019s brain, body, and psyche. These harsh and frozen imprints do not \nyield to change, nor do they readily update with current information. The \u201cfixity\u201d of \nimprints prevents us from forming new strategies and extracting new meanings. \nThere is no fresh, ever-changing now and no real flow in life. In this way, the past \nlives on in the present; or as William Faulkner wrote in Requiem for a Nun: \u201cThe \npast is never dead. It\u2019s not even past.\u201d Rather, it lives as a panoply of manifold fears, \nphobias, physical symptoms, and illnesses. In sharp contrast to gratifying or even \ntroublesome memories, which can generally be formed and revisited as coherent \nnarratives, \u201ctraumatic memories\u201d tend to arise as fragmented splinters of inchoate \nand indigestible sensations, emotions, images, smells, tastes, thoughts, and so on.\nLevine Phd, Peter A.. Trauma and Memory: Brain and Body in a Search for the Living Past: A Practical Guide for \nUnderstanding and Working with Traumatic Memory (p. 7). North Atlantic Books. Kindle Edition.\n\u201cWho really wants to remember abuse, blood, pain and terror? The history of man \nincludes the embedding of blood and guts memory\u2026.from real live horrific evil, \nlike when Cain slaughtered Able. But Ables memories were put to bed \npermanently \u2026.when he died. But God\u2019s memory of all that abuse is more than \nrazor sharp and he calls it to account.\u201d RD \n\u201cWhat have you done?\u201d replied the LORD. \n\u201cThe voice of your brother\u2019s blood cries out to Me from the ground.\u2026\nGenesis 9\nhttps://www.bing.com/videos/search?q=christian+song+heal+brokeness&ru=%2fvideos%2fsearch%3fq%3dchristian%2520song%2520heal%2520brokeness%26qs%3dn%26form%3dQBVDMH%26sp%3d-1%26pq%3dchristian%2520song%2520heal%2520brokeness%26sc%3d0-29%26sk%3d%26cvid%3d6D985FCE0EFB406FA3551AA7294643A9&view=detail&mid=8228FBDF20C36B2622608228FBDF20C36B262260&&FORM=VDRVRV