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b'Sat\\u012briska karikat\\u016bra, galma \\u0101ksts vai m\\u016bsdienu stand-up izr\\u0101des, lai ar\\u012b \\u017eanriski at\\u0161\\u0137ir\\u012bgas, t\\u0101s tom\\u0113r ir humora da\\u017e\\u0101d\\u0101s sejas, katra savam laikam un auditorijai atbilsto\\u0161a. Bet k\\u0101da ir humora loma un ko par mums st\\u0101sta tas, par ko m\\u0113s smejamies, tie ir tikai da\\u017ei jaut\\u0101jumi, kuriem piev\\u0113rsu\\u0161ies humora p\\u0113tnieki. Par p\\u0113t\\u012bjum\\u0101 secin\\u0101to un humora da\\u017e\\u0101d\\u0101m sej\\u0101m raid\\u012bjum\\u0101 Zin\\u0101mais nezin\\u0101maj\\u0101 saruna ar\\xa0Latvijas Universit\\u0101tes asoci\\u0113to profesori Pedago\\u0123ijas, psiholo\\u0123ijas un m\\u0101kslas fakult\\u0101tes Psiholo\\u0123ijas noda\\u013cas vad\\u012bt\\u0101ju Ievu Stokenbergu.\\n\\n"P\\u0113c defin\\u012bcijas, kaut kas ir smiekl\\u012bgs tad, ja tas sniedz negaid\\u012btu skat\\u012bjumu uz situ\\u0101ciju vai apvieno k\\u0101das divas da\\u017e\\u0101das perspekt\\u012bvas uz vienu un to pa\\u0161u. Tas dod iesp\\u0113ju mums ieraudz\\u012bt, ka katr\\u0101 situ\\u0101cij\\u0101 ir iesp\\u0113jami vismaz divi skatupunkti vai\\xa0ka ir iesp\\u0113jams uz liet\\u0101m paskat\\u012bties no da\\u017e\\u0101d\\u0101m pus\\u0113m. Tas savuk\\u0101rt iedod br\\u012bv\\u012bbu, atbr\\u012bvo. No vienas puses \\u0161\\u012b negaid\\u012bt\\u0101 izj\\u016bta bie\\u017ei ir atbr\\u012bvojo\\u0161a, m\\u0113s caur smiekliem, sevi\\u0161\\u0137i, ja joks ir uzb\\u016bv\\u0113ts, un m\\u0113s izl\\u0101d\\u0113jam to uzl\\u0101d\\u0113to spriedz\\u012bti prieka smieklu veid\\u0101," skaidro Ieva Stokenberga.\\n\\n"Bet ko tas izdara t\\u0101d\\u0101 kognit\\u012bv\\u0101, izzi\\u0146as perspekt\\u012bv\\u0101, ka m\\u0113s sp\\u0113jam uz to situ\\u0101ciju paskat\\u012bties drusku no malas," turpina Ieva Stokenberga. "Lai m\\u0113s par kaut ko jokotu, mums ir j\\u0101var uz to paskat\\u012bties no malas, no vienas puses, no otras puses. \\u0160eit ir tas br\\u012bni\\u0161\\u0137\\u012bgais resurss, ja m\\u0113s jokojam pa\\u0161i par sevi k\\u0101d\\u0101 situ\\u0101cij\\u0101, tas noz\\u012bm\\u0113, ka m\\u0113s esam sp\\u0113ju\\u0161i paskat\\u012bties uz sevi no malas. Par to, ka k\\u0101 tas var\\u0113tu izskat\\u012bties no malas vai ko k\\u0101ds dom\\u0101, skatoties uz mani, vai nez k\\u0101 tas izskat\\u012bsies p\\u0113c pieciem gadiem - visda\\u017e\\u0101d\\u0101k\\u0101s kategorijas, k\\u0101 m\\u0113s uz to raug\\u0101mies.\\n\\n\\nTas kalpo k\\u0101 \\u013coti sp\\u0113c\\u012bgs resurss, kas mums ar\\u012b atbr\\u012bvo iesp\\u0113ju izjust to situ\\u0101ciju k\\u0101 maz\\u0101k apdraudo\\u0161u, bet\\xa0ar\\u012b ieraudz\\u012bt to pla\\u0161\\u0101ko bildi, ja tur ir vieta smiekliem, tur noteikti ir vieta risin\\u0101jumam."\\n\\n\\nT\\u0101pat Ieva Stokenberga nor\\u0101da, ka interesantu vielu p\\u0101rdom\\u0101m sniedz p\\u0113t\\u012bjumi, kas ir velt\\u012bti tam, k\\u0101 da\\u017e\\u0101du grupu p\\u0101rst\\u0101vji uztver anekdotes, karikat\\u016bras par vi\\u0146iem. Gana daudz ir p\\u0113t\\u012bti cilv\\u0113ki ar kust\\u012bbu trauc\\u0113jumiem, cik daudz vi\\u0146i ir gatavi pasmieties pa\\u0161i par sevi un cik smiekl\\u012bgs liekas karikat\\u016bras, kur att\\u0113lotas da\\u017e\\u0101das kuriozit\\u0101tes, saist\\u012btas ar kust\\u012bbu ierobe\\u017eojumiem.\\n\\n"\\u0160\\u0101da veida jokiem, protams, ir liels risks b\\u016bt p\\u0101rprastiem. Vienlaikus p\\u0113t\\u012bjumi ar\\u012b r\\u0101da, ka tur ir zin\\u0101ma tendence, ja teiksim, \\u0161\\u012b b\\u016b\\u0161ana ar kust\\u012bbu trauc\\u0113jumiem ir k\\u013cuvusi par t\\u0101du organisku da\\u013cu no manis, no manas identit\\u0101tes, ir liel\\u0101ka iesp\\u0113ja, ka \\u0161o joku uztver\\u0161u k\\u0101 smiekl\\u012bgu. Tas ir\\xa0no uztv\\u0113r\\u0113ja puses, k\\u0101 es attiecos pret \\u0161o kategoriju," atz\\u012bst Ieva Stokenberga. "Bet v\\u0113l cits st\\u0101sts, k\\u0101di ir jokot\\u0101ja nol\\u016bki un nodomi. Ja vi\\u0146\\u0161 to dara, lai mani iepriecin\\u0101tu, t\\u0101 ir viena t\\u0113ma, bet piln\\u012bgi cits ir, ja vi\\u0146\\u0161 to m\\u0113r\\u0137tiec\\u012bgi izmanto, lai liktu citiem v\\u0113l smieties par mani vai kaut k\\u0101d\\u0101 veid\\u0101 apsmietu vai izsmietu. T\\u0101s veido v\\u0113l vienu svar\\u012bgu elementu. Viens ir konteksts, mana attieksme un joka autors - tur veidojas vair\\u0101ku a\\u0123entu simbioze."'