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b'Pat\\u012bk tas vai n\\u0113, bet n\\u0101kotn\\u0113 gaid\\u0101ma intens\\u012bva migr\\u0101cija - klimata p\\u0101rmai\\u0146as, bads konflikti un dabas stihijas ir tikai da\\u017ei no iemesliem, kas liks cilv\\u0113kiem mekl\\u0113t jaunas apme\\u0161an\\u0101s vietas. Ko tas noz\\u012bm\\u0113 Rietumu sabiedr\\u012bbai un ko par soci\\u0101lo noska\\u0146ojumu \\u0161aj\\u0101 "tautu staig\\u0101\\u0161anas laik\\u0101" ir izp\\u0113t\\u012bju\\u0161i zin\\u0101tnieki, raid\\u012bjum\\u0101 Zin\\u0101mais nezin\\u0101maj\\u0101 atkl\\u0101j\\xa0da\\u017e\\u0101d\\u012bbas vad\\u012bbas eksperte, soci\\u0101lantropolo\\u0123ijas doktore\\xa0Agnese Cimdi\\u0146a un\\xa0Latvijas Universit\\u0101tes\\xa0 Filozofijas un sociolo\\u0123ijas instit\\u016bta vado\\u0161ais p\\u0113tnieks\\xa0M\\u0101rti\\u0146\\u0161 Kapr\\u0101ns.\\n\\nKas ir tie tilti, kas pal\\u012bdz rast kop\\u012bgo da\\u017e\\u0101daj\\u0101 pasaul\\u0113? \\n\\nM\\u0101rti\\u0146\\u0161 Kapr\\u0101ns:\\xa0T\\u0101 jau laikam ir sena mantra, ka biznesam nav nacionalit\\u0101tes. Materi\\u0101lie vai ekonomiskie mot\\u012bvi, protams, ir viens \\u013coti svar\\u012bgs dzinulis, k\\u0101p\\u0113c kult\\u016bras robe\\u017eas vajag un k\\u0101p\\u0113c cilv\\u0113ki ir spiesti \\u0161\\u0137\\u0113rsot \\u0161\\u012bs robe\\u017eas. Galu gal\\u0101 m\\u016bsu pa\\u0161u cilv\\u0113ki, kas ir brauku\\u0161i str\\u0101d\\u0101t \\u0101rpus Latvijas un pietiekami t\\u0101lu un cit\\u0101s kult\\u016br\\u0101s un dz\\u012bvojot cit\\u0101s kultur\\u0101l\\u0101s telp\\u0101s, kur bie\\u017ei vien pat t\\u0101s no Eiropas kult\\u016bras. Skaidrs, ka materi\\u0101l\\u0101 ieinteres\\u0113t\\u012bba piespie\\u017e tevi adapt\\u0113ties.\\xa0\\n\\nEs ar\\u012b nenov\\u0113rt\\u0113tu par zemu t\\u0101 saukto ban\\u0101lo integr\\u0101ciju vai k\\u0101 cit\\u0101d\\u0101k nosaukt -\\xa0 ikdienas integr\\u0101ciju. J\\u016bs min\\u0113j\\u0101t kulin\\u0101riju. Kulin\\u0101rija novelk robe\\u017eas, bet\\n\\n\\nkulin\\u0101rija bie\\u017ei vien, ja t\\u0101 nav kaut kas t\\u0101ds, kas cilv\\u0113kus atgr\\u016b\\u017e, bie\\u017ei vien tie\\u0161i ir t\\u0101, kas \\u0161\\u012bs robe\\u017eas nojauc, un p\\u0113k\\u0161\\u0146i tu saproti, ka tas indietis man vairs nav tik sve\\u0161s tie\\u0161i caur kulin\\u0101riju. Tu nevari saprast hinduisma pamatprincipus un kaut k\\u0101das idejas un varb\\u016bt vi\\u0146u kastu sist\\u0113mu un taml\\u012bdz\\u012bgi, bet tu pie\\u0146em indie\\u0161us tie\\u0161i ar kulin\\u0101riju un to, ka vi\\u0146i, piem\\u0113ram, prot kaut k\\u0101d\\u0101 veid\\u0101 tevi padar\\u012bt par da\\u013cu no \\u0161\\u012bs kult\\u016bras tie\\u0161i caur t\\u0101du materialit\\u0101ti. \\n\\n\\nIr da\\u017e\\u0101das prakses un veidi, k\\u0101 \\u0161\\u012bs robe\\u017eas tiek \\u0161\\u0137\\u0113rsotas. Un, protams, vienk\\u0101r\\u0161\\u0101kais veids un interesant\\u0101kais veids ir starpetnisk\\u0101s laul\\u012bbas, k\\u0101 tas veidojas un un \\u012bpa\\u0161i tie\\u0161i starp starp da\\u017e\\u0101d\\u0101m kult\\u016br\\u0101m, jo vi\\u0146as ir at\\u0161\\u0137ir\\u012bg\\u0101kas.\\xa0\\n\\nAgnese Cimdi\\u0146a: P\\u0113d\\u0113jos gados pie t\\u0101s mobilit\\u0101tes, pie katastrof\\u0101l\\u0101 darbasp\\u0113ka tr\\u016bkuma, pie sabiedr\\u012bbas noveco\\u0161an\\u0101s m\\u0113s saprotam, ka nevaram iztikt tikai ar to, kas m\\u0113s esam. Ne jau tikai Latvij\\u0101, bet daudzviet citur. \\u0160\\u012bs pasaules robe\\u017eas ir va\\u013c\\u0101 un \\u0161\\u012b da\\u017e\\u0101d\\u0101 pasaule \\u0161\\u0137iet interesanta. Ir neskait\\u0101mi p\\u0113t\\u012bjumi, kas par\\u0101da tie\\u0161i \\u0161\\u012bs konkurences priek\\u0161roc\\u012bbas, kas ir balst\\u012btas da\\u017e\\u0101d\\u012bb\\u0101 un ka n\\u0101kotnes\\xa0 veiksminieki biznes\\u0101 b\\u016bs tie, kas sp\\u0113s rad\\u012bt inov\\u0101cijas, kas ir balst\\u012btas vienl\\u012bdz\\u012bb\\u0101 un da\\u017e\\u0101d\\u012bb\\u0101.\\xa0\\n\\nTie\\u0161i \\u0161\\u012b da\\u017e\\u0101d\\u012bba ir uzskat\\u012bta par n\\u0101kotnes konkurences priek\\u0161roc\\u012bbu, jo tas ir skaidrs, ka ar vienu pieeju, vienu izpratni, vienu redz\\u0113jumu, vienu pieredzi ir piln\\u012bgi neiesp\\u0113jami veiksm\\u012bgi navig\\u0113t un izdz\\u012bvot, teiksim, m\\u016bsdienu biznesa pasaul\\u0113, ne soci\\u0101lu un ekonomisku, ne, ekolo\\u0123isku un t\\u0101 t\\u0101l\\u0101k.\\xa0\\n\\n\\nAr\\u012b tie pa\\u0161i latvie\\u0161i m\\u016bsdien\\u0101s ir izbrauku\\u0161i liela da\\u013ca visu pasauli un vi\\u0146iem k\\u013c\\u016bst arvien garlaic\\u012bg\\u0101k b\\u016bt vid\\u0113s, kur\\u0101s nav \\u0161ie da\\u017e\\u0101d\\u012bbas elementi, kas padara jaunus pakalpojumus, inov\\u0101cijas, jaunus sadarb\\u012bbas mode\\u013cus iesp\\u0113jamus. \\u0160os cilv\\u0113kus ir gr\\u016bti notur\\u0113t t\\u0101d\\u0101s monokult\\u016bras vid\\u0113s.\\xa0\\n\\n\\n(..) Da\\u017e\\u0101d\\u012bba jau nav nek\\u0101ds m\\u0113r\\u0137is, da\\u017e\\u0101d\\u012bba ir realit\\u0101te un fakts, bet lai m\\u0113s \\u0161o da\\u017e\\u0101d\\u012bbu var\\u0113tu veiksm\\u012bgi vad\\u012bt, ir j\\u0101b\\u016bt konkr\\u0113t\\u0101m izpratn\\u0113m, kompetenc\\u0113m, un tas ir nemit\\u012bgs darbs, kas prasa zin\\u0101\\u0161anas un pieredzi, un tad m\\u0113s varam run\\u0101t par da\\u017e\\u0101d\\u012bbas vad\\u012bbu.\\n\\nSabiedr\\u012bbas da\\u017e\\u0101d\\u012bba Amerik\\u0101\\n\\nRaid\\u012bjuma pirmaj\\u0101 da\\u013c\\u0101 \\u0161oreiz p\\u0101rcelsimies uz Zemes otru malu p\\u0101ri oke\\u0101nam un uz sabiedr\\u012bbas da\\u017e\\u0101d\\u012bbu paraudz\\u012bsimies Amerik\\u0101. Kop\\u0161 br\\u012b\\u017ea, kad pa\\u0161reiz\\u0113j\\u0101s ASV un Kan\\u0101das teritorij\\u0101 ierad\\u0101s iece\\u013cot\\u0101ji no Eiropas, attieksme pret Amerikas pamatiedz\\u012bvot\\u0101jiem ir b\\u016btiski main\\u012bjusies - no teritoriju at\\u0146em\\u0161anas un kult\\u016bras izn\\u012bcin\\u0101\\u0161anas sen\\u0101k l\\u012bdz iesp\\u0113jai pamatiedz\\u012bvot\\u0101ju p\\u0113cte\\u010diem ie\\u0146emt juristu amatu m\\u016bsdien\\u0101s. K\\u0101du lomu Amerikas sabiedr\\u012bb\\u0101 \\u0161obr\\u012bd sp\\u0113l\\u0113 viet\\u0113j\\u0101s ciltis un cik svar\\u012bgi t\\u0101m ir saglab\\u0101t savas para\\u017eas, par to saruna ar v\\u0113stures zin\\u0101t\\u0146u doktori Lilitu Zem\\u012bti.\\n\\nIr labi zin\\u0101ms v\\u0113stures st\\u0101sts par to, k\\u0101 iece\\u013cot\\u0101ji no Eiropas ierad\\u0101s pa\\u0161reiz\\u0113j\\u0101s ASV un Kan\\u0101das teritorij\\u0101, un interesanti izsekot l\\u012bdzi tam, k\\u0101 da\\u017e\\u0101dos posmos \\u0161iem iece\\u013cot\\u0101jiem main\\u012bj\\u0101s attieksme pret Amerikas pamatiedz\\u012bvot\\u0101jiem - viet\\u0113j\\u0101m indi\\u0101\\u0146u cilt\\u012bm. V\\u0113sturnieki \\u0161o laika posmu ir labi izp\\u0113t\\u012bju\\u0161i, t\\u0101p\\u0113c ar\\u012b m\\u0113s \\u0161oreiz raid\\u012bjuma pirmaj\\u0101 da\\u013c\\u0101 p\\u0101rcelsimies uz Zemes otru malu p\\u0101ri oke\\u0101nam un paraudz\\u012bsimies uz sabiedr\\u012bbas da\\u017e\\u0101d\\u012bbu Amerik\\u0101. Par \\u0161o tematu uz sarunu esmu aicin\\u0101jusi v\\u0113stures zin\\u0101t\\u0146u doktori Lilitu Zem\\u012bti, un st\\u0101stu s\\u0101kam par to, kas tad vispirms notika p\\u0113c iece\\u013cot\\u0101ju iera\\u0161an\\u0101s Amerik\\u0101 17. gadsimt\\u0101.'