Our premise (and experience) is that the Keys of the Kingdom (Mt 16:18-19) is ascending to Heaven\u2019s courts and councils to \u201csee\u201d what is already bound and loosed so we can play our Kingdom role on earth (very practical). Let\u2019s look at the context of Jesus\u2019 promise (cf. Heiser, Chapter 32).
\nJesus came to the region of Caesarea Philippi (Mt. 16:13) and asked His disciples this question, \u201cWho do men say that I am.\u201d The disciples, and anyone with a Jewish background, know that this location is near Mt. Hermon. They also know the history of this particular mountain. It was the spot where the original divine council met to decide to go after the daughters of men, and also where they fell. This thought isn\u2019t found in the Bible, but it was common Jewish knowledge from other popular literature at the time.
\nAnd they were, in all, two hundred and they came down on Ardis, which is the summit of Mount Hermon. And they called the mountain Hermon because on it they swore and bound one another with curses. Enoch 6:6
\nIn Old Testament times Mt. Hermon was know for Baal worship. During the Greek and Roman period it was a center for worship of Greek fertility Gods and was known as the \u201cGates of Hell.\u201d (see link). That\u2019s the context for Jesus making this statement:
\nMat. 16:18-20 \u2013 I also say to you that you are Peter, and upon this rock I will build My church; and the gates of Hades will not overpower it. \u201cI will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven. NASU
\nJesus redemption is the answer for us, but it\u2019s also the answer for the fall of this divine council and the invitation for us (as sons of God) to repopulate that council and displace powers and principalities over the nations. All creation is waiting in eager expectation for these new sons of God to be revealed and liberate the world from bondage and decay into the glorious freedom of sons (cf. Rom. 8:18-24).
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