Appreciate the Small Things in Life

Published: Aug. 12, 2022, 1:12 p.m.

The news seems to get crazier and people are getting more polarized. How is a person supposed to find solace and meaning in life? Perhaps the best way is to learn to appreciate the small things. 

https://neurosciencenews.com/meaning-life-small-things-21063/

 

Transcript:

you're listening to psych with mike for more episodes or to connect with the show with comments ideas or to be a
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guest go to www.cyclicmike.com follow the show on twitter at psych with
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mike or like the facebook page at psych with mike now here's psych with mike
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[Music] welcome into the psych with mike library this is dr michael mahon and i'm here
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with mr brett newcomb hello it's really hot and it's well there are
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issues of concern around something called climate change and drought climate change is a pigment of your
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imagination that's what some people say with sweat rolling down their face yeah
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yeah and no water in the pipe yeah and i guess uh uh we should clarify or or at least set
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the the the frame of reference it's the end of july
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in st louis missouri and it is it's just oppressively oppressively hot i heard
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you supposed to get to 104 today 104 today i that i heard on the radio this
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morning that there was a uh
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that the the the mercury reached 115 in oklahoma yesterday wow
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yeah so my sound quality just changed did you turn something down i i manipulated
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something because it was really loud in my in my it's just only mattering if you can be heard
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we'll see everybody can be heard one one hopes you know uh i think that
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um you would live longer if you could reduce your
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level of anxiety and one way to do that would be to learn how to appreciate small things like oh well i'm not this
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is amazing i'm not anxious i'm perfectionistic
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is there a difference i'm not sure they are yeah yeah so i i sent you this article on uh
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from neuroscience news yes not psychology today or bride magazine
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well you're reaching more a field for your your intellectual acumen we've had
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articles from neuroscience before i know but i just was recognizing today that you but
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my reluctance to do that is because then you say oh she's got all these
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words and things in it that you can't win yeah yeah that's true i should just change the rules for the conversation i
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should just learn to appreciate that yeah as long as you're not anxious about it yeah yeah you appreciate the small things that
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uh enjoy the moment set in the moment meditate and you but
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the reason that i wanted to uh so this is an article about enjoying
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the moment what's it what's the title of the article searching for meaning try appreciating the small things right
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yeah and my philosophy is that there are no new
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things that everything's a rebranding of something that somebody did before i
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mean obviously maybe if you discuss that's actually been said before yeah nothing new under the sun exactly i read
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that years ago and you talk about this all the time that that people come up with new theories or come up with words
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they just rebrand old theories yeah and put them back in the mixer come out with something else i remember when
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back in 2008 2009 2010 when we were still at webster and
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the concept of mindfulness was huge in the zeitgeist of the psychological
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community and all of our students would come in and talk about oh i'm going to be a mindfulness counselor
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that's what i'm and and i would say what do you use the word zeitgeist yeah when i was young it was uh the term was
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velchong world view mm-hmm yeah
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same stuff yeah same point so they're going to be mindful counselors and you said what are you going to be mindful ah
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yeah and i would say what does that mean and it was
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if you ask 10 different people what it means to be mindful you're going to get 10 different answers we will all emote
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and obfuscate because there really isn't a definition of that i mean we all think
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we know what that means but there's not an official psychological definition
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well and even if there were people wouldn't adhere to it rigorously right
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yeah it's because it's all smoking mirrors well i don't know about that
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actually yes you you you have said that for so okay so explain what you mean by that
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um it's not a hard science it's not replicable you can't do an experiment
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with measurable ingredients and then have someone on the other side of the world with similar training and equipment replicate the experiment get
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same results so it's a fluid medium it's a dance of relationship and understanding of
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connectivity where people who are struggling in their lives with with
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pain or distress of one kind or another frequently referred to you by someone else like the
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wife says if you don't go to counseling we're going to get a divorce or the judge says if you don't go to counseling
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you're going to have a longer prison sentence or the employer says if you don't go to counseling you're not going
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to have a job be employed so you get people to come in and say my life is really
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i'm unhappy and i'm angry if they'll say that they'll frequently make a joke if
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they're men and say i don't know why i'm here but my boss or wife told me i need to be here i don't really agree
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and then you start trying to have conversations with them and you have to do all the posturing of who's in charge
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whose is the biggest who has the most authoritative interpretation of reality uh and who's
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going to win the competition so my original question was i'm sorry
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did i lose the thread how is well no you you created a tapestry ah there we go uh
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my original question was how is this what we're talking about learning to appreciate the small stuff
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different from mindfulness but now i'm interested in exploring this idea of
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then what really is therapy so you're saying that that it's smoking mirrors in that it's
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about the quality of the relationship so does that mean that you don't think that
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it really matters what the therapist says well i think it matters exponentially i
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i just don't think that i have a defined answer it's not like you bring it to me and say how much does this cost and i
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say oh it's 32 dollars and 12 cents or how much does this weigh and i sell it 18 ounces
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it's not it doesn't work that way it is an interactive experiential medium
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where we spend time together and i try to facilitate a conversation
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that you have with yourself with me being a reflector and a repository so i listen to what you say
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and i reflect it back to you and if i do that accurately it's like holding a mirror up and what i try to
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surround the mirror with is a zone of safety so that you're not feeling attacked or
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criticized or threatened by what you see in the mirror you're able to express it
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reflect on it reflect back on it and then we can discuss if you wanted to
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see a different vision what would that look like and how could you implement it
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and if you do that then you can make different choices in your life that hopefully will alleviate
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or remediate the pain that's existing so when i would talk to students they would
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say oh i'm going to be a mindfulness counselor i'd say what does that mean and they would oftentimes
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say to me things that are in this article i'm going to ask people to you know slow down to deep breathe maybe
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meditate pay attention to the trees listen to the birds and that may actually be
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good advice but if you are delivering that advice to a really anxious person
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who doesn't see the ability to slow down and look at the trees and listen to the
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birds that messages is is useless isn't it yeah it is it
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reminds me of the opening song of the music band where all the traveling salesmen on the train are
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confed fabulating about professor harold hill being so successful selling boys bands
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around the midwest and especially in iowa and their constant reiteration or complaint
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is he doesn't know the territory meaning he doesn't follow the rules he doesn't do it the way he's supposed to he doesn't do it the way we do it
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he manages though to make an incredible living and impact and influence lives
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doing what he does he just doesn't do what they do what they want him to do and the outlier then is always
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criticized by the mainstream because he's not walking in the middle of the road that they want him to walk
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in and that they are convinced is the right road so they society puts pressure on you to
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stay in the middle of the road and so then you inculcate that pressure
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with an impact on your self-image your sense of
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what do i need to accomplish what's a positive win for me how can i avoid losing
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how will i know when i've what what how will i know when i'm satisfied happy are you happy
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i don't know i don't have this or that or the other and so this approach the
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neurology news approach article is saying that there is value
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and potentially progress in learning to slow down the mental script that's echoing in your head
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that's been imposed on you by your culture your family your religion
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your boss your corporate messaging
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and just experience something so you just hit on a on a point that i
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think is salient but is really the heart of the issue which is
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you know to slow down the mental processing
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to me that's more what mindfulness to the extent that meditation is an
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allegory for mindfulness that's really what is the the the
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therapeutically effective part i think so uh but it's like my wife and i were
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commenting the other day in conversation we're both retired and people will ask us well what do you
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do now that you're retired and i give some smart ass comment i'll say like i don't do i be
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and they don't understand what that means and so they they think i'm being a smart aleck which of course i am
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but what we are astonished by my wife and i
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is we pretty much do whatever we want to do although she will put me in the trick
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box on a regular basis because she'll turn up me and say what do you want to do today and i don't have a road map for today
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sometimes i do oh i want to go to the botanical gardens or i want to go to the art museum or i'm going to go to the movie or what have you but oftentimes i
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don't i don't have a map for today i just want to be here and do whatever comes to mind so then what is your
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response i don't have a map for today i just want to be here and do whatever comes to mind do you have something you want to do
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i'll consider that and sometimes she does because sometimes it's a lead-in like when where do you want to go for dinner any kind of question uh but
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sometimes no neither of us have anything to do we'll just sit here and stare at him so then if if
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are you okay with your wife's name yeah absolutely i love her no no but i mean if i say that yeah so if if you and
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phyllis are having a conversation and she says what do you want to do today and you say i don't have a road map and
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did you have something and she says no is she okay with that answer or does that answer
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make either her or you feel like oh now i'm anxious now i need to find because i
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think that that's a lot of times what we we go out and we try and find things to do because we think we're supposed to be
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doing something yeah well she's more that way than i am she she still hears voices in her head about you need to be
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doing something yeah at the end of the day she'll think back and say did i do anything today and or did i was i just a slug
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and she gets herself worked up about that much more than i do i don't i'm not that
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self-aware or self-reflective that at the end of the day i add all the pluses and minuses to give it a point value i
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think the old white protestant message is
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you must be productive you must be doing something yes that is the message and it's a cultural imperative it was for
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men of our generation but what i've found is now that i'm off the treadmill now that i'm not uh a wage slave or
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don't work for someone or for something i don't have the same yardstick to
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measure progress so this article is suggesting that there is
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benefit to just being but being aware that you are being but that's the the
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we've done shows on the difference between doing and being right and we both agree that
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being is superior a way of if you can it's hard that's a challenge i think
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that the that you know white anglo-saxon protestant messaging is what gets in the
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way of that because people have that is you your word inculcated into them
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and and how do you stop hearing that message so that you can
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just sit and be um for me
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it's a i think it's a reflection of my stubbornness and my oppositionality i have always been oppositional i don't
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like authority i don't like rules that limit or constrain me
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in in service of someone else's agenda
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i'm willing to be self-disciplined if i set an agenda for myself i will limit or constrain myself to try to reach that
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goal but if someone imposes one on me you've got to increase your sales output
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by 32 this month it will fire you i don't like i don't respond well to that
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okay let's run to our break and when we come back we'll pick this up all right
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hey guys dr michael mahan here from cyclic mike and do you think that you
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okay we're back and so all right so i hear you saying that that you can be oppositional and so someone says this is
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the message or this is the expectation you will try and bristle against that so does that
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well i will try to find a way to do it but differently from how you told me to okay just to prove to you that i was
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smarter than you were and i could but then how do you at the end when you get to retirement how do you
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exist mental adjustment it's a significant one yeah and it doesn't happen overnight and
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as a counselor i worked with a lot of men who reached retirement age or families where the men reached retirement age and men would retire and
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they would say well i sold my company or i've taken my buy out and now i'm gonna play golf every day
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and so they play golf every day for six months and then they come in saying i'm going crazy right uh
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i need to find something to do i need to to measure myself against another hill to climb i remember one man telling
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me i need the force of a wind to lean against something that will push me
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so i can overcome so it it's still part of his internalized script that he needs to be a go-getter
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and conquering mountains right uh and so we had conversations but what if
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you you don't find that what if there's not something to lean against and he's a
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pretty smart guy and his response was his life will give you one mm-hmm you know his wife got sick or you'll create
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one same difference yeah um but he had to find it wasn't what he expected to find
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to lean against but he had to find a way to survive that particular set of obstacles
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so when i hear all of that yeah that you're talking about and and
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you know when i've done therapy and come up against this where people are struggling to hear that message you
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know appreciate the small things see the trees hear the birds to me especially when you're talking
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about retirement what that comes down to is a
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lack of identity so the the protestant message says you'll be a good person
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you'll have an identity if you are working towards these productive goals
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when you're talking about mindfulness and appreciating the small things and slowing that
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mental kind of of rush of thought down
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what i see is that people then are forced to
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be more aware maybe not even consciously but intuitively of this
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question of identity and they don't have an answer for that and that's what they struggle against and so for me i want to
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try and help people to establish an answer to those existential questions
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i think that that has to be a part of learning how to slow down
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i think there's significant value in having the conversations but i think you have to frame it in your own mind not
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necessarily in the client's mind in terms of trying to identify the
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cultural messaging that creates the world view of your client whether it's a religious one you know i
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think a cotton mather a famous puritan preacher in the 1700s 1600s
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gave a speech called sinners in the hands of a sermon centers in the hands of an angry god
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the theory was that it wasn't a matter of grace if you got
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to heaven it was a matter of earning brownie points with god so if you behaved
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in a set of strictures uh that were defined by what would get you to heaven
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meaning not sin and these ways this is one this is one that's one those are three
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don't do those then you can go to heaven when you die and the whole philosophy of life was that this life was to be one of
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uh woe and conflict through which you navigated to get to a place where you could get off and be in
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a joyful state for eternity um so if that's the messaging that you
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received from childhood and from the surrounding culture it's going to be internalized in your
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head and if it's not working for you as a message you find out that you're inherently
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sinful and they say oh that's satan talking to you you know be alarmed alarm
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what if little pleasures are not sinful what if little pleasures are okay what if
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sitting on the mountaintop watching the birds fly beneath you and seeing the valley out in front of you
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is a pleasurable thing for you but you're not
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productively digging in the coal mine so as a therapist
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my job is to say well what if right and so then okay so i'm going to be the client yeah and you just said to me what
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if what is sitting on the mountain top watching the birds below you and the the clouds and all
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is pleasurable and then i say well then my family won't eat because i'm not working in the coal mine
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possibly but what if your family then had to get their own food
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could they have you raised have you raised your children to be able to support themselves right
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and so when do you let go of that right i think the not in this lifetime right yeah i think
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that's the the expectation of most people and certainly the majority of
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males so what happens then when you become physically disabled and you're not physically able to go to work and
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bring home the bacon right you had better take out disability insurance to make sure that you can cover your wages
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for the rest of your life i mean that's what that's what the protestant message why not just go rob a bank
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because that would have a lot of other consequences associated with it that you might not
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want to negative consequences negative costs for the choice behavior right if the choice behavior you have is i'm
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going to sell drugs on the side right or i'm going to rob a bank you might make good money
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but if you do there are going to be consequences that society will impose right are you willing to accept those
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well no i don't want that to happen to me well then you need to consider are there other alternatives for what to do
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i don't like my job i don't like doing physical labor i don't want to be a physical laborer all my life i don't want to wear a shirt that says dave on
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it and work for minimum wage well
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what other choices could you make right to impact that outcome right but
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you know i think that when we're talking to people about this idea of slow down
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you know you don't have to be so driven then i think that what for a lot of
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people where the uphill swim is or the the upstream swim is
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that okay even if i choose this for me yeah then what about my wife what about my
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kids what if they what if i can't make as much money and now we can't go on as many vacations right so uh
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i am 75 years old i grew up and was functionally productive in an era where
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there was a world view about making a commitment to a job showing up for work every day my
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some of my clients came from similar backgrounds and i remember having a number of
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conversations of frustration about the younger group today
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aren't driven by the same messaging and so they're willing to take a job on the assembly line at
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chrysler but they'll call in two days a week and say they're going fishing because they want to go fishing more
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than they want to come to work but i worked that job and i worked overtime
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in double time and saturday time to make money to get to a significant place of financial stability
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and i was very successful i managed to do that but these kids are not doing that and yet they want the new pickup
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truck and they want the big house and they want it all right now well how are they going to get it all
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right now well some of it is going to come from me you know i don't have to pay for my kids truck well
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i remember one of the most devastating life lessons is that i learned early i
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learned sitting next to a friend who experienced it i was able to observationally encounter it and he had
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bought a college mate of mine we were working together in the student center and he
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had bought a brand new mustang convertible and his father told him don't buy that
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you can't afford it you have these other things that you have to pay for like college
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and he said i can do it i can do it right now i've got this job i can make this money summer summer off
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so he came summer ended he lost his job and then now we're working at the student center for three bucks an hour
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right and he can't make his payments so he goes to his dad and says can you pick up the payments on my car instead
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said no he said but but then they'll repossess my card which i told you that's the cost of the choice you made
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so he lost his down payment he lost his licensure fee lost his insurance fee he lost his car
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and still had to pay off the note yeah so he didn't have a car and he still owed the bill right so he was devastated yeah it was it was his dad's fault right
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my dad's a cheap sob he wouldn't pay for the garden he could afford to sure so he wants me to suffer
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but i know that guy now 50 years later and he still has that car i mean bought
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years later he bought that car back but he still has it and he drives a 15 year old car as his everyday car he
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doesn't go spend money willy-nilly he doesn't buy things that he can't pay cash for he learned a lesson in college that hurt
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significantly yeah but it changed his world and and this is obviously going down a different tangent thing yeah
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sorry sweating the small stuff no no but but you make such a great point that's such a hard
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thing to do in therapy is to talk to parents about setting boundaries for
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their adolescent children and then consistently enforcing them i think that that's a lost art i don't think that
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people do that very much anymore how many conversations do we have with parents that came in because they had adolescent
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boys were acting out and they couldn't find any way to have consequences that worked right i'm
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telling me he has to stay home he doesn't stay home he sneaks out and then what and he steals my car uh he goes out
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with his buddies well you have to you have to find what does he value well he values soccer
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well don't let him play soccer oh no the team counts on that yeah he's the best player on the team
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and the coach and the team will be upset we can't take that away right you know right so your suggestion is
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well let the team put pressure on him to behave my you know my remembrance of the early days in the
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group practice was that cell phones were just starting to think yeah and i
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remember that in the early days of our the group practice one of the things
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that we struggled with was as a group coming up with a philosophy for what we
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were going to say to parents about what was the age to give your child a cell phone and then
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once they started to become more and more ubiquitous i would have conversations with parents all the time
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and and one of the things that i would say is you know you can take away that cell phone and be like well no we can't
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because then we won't be able to get a hold of him and i'd say to the parent how often does he answer the phone when
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you call him they're like well never i'm like well then you can't get a hold of him now but they still
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couldn't pull the trigger on taking the phone away and i can't take the car away from my kid as a consequence of bad
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behavior because i need him to drive his sister's right well what if you had a rule that he
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couldn't drive it for his own personal reasons he could only drive it for the reasons that you wanted right oh we can't do that right well why can't you
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do that well because it won't work so as long as they put themselves in that box of i can't do that i can't do
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this i can't do that nothing changes exactly and so then what are you so then you say
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well learn to appreciate the small things yeah you know your garage is empty right now you could
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clean it up or you just sit in it and say wow it's a nice garage you could do that you could do that yeah
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yeah and then they left and you said that's really stupid and he said well you're the one that's tied to not right
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can you untie it exactly yeah and so and then what am i paying you for well i
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don't know i don't know what are you paying me for exactly uh so what
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i've learned from this conversation is that what it all comes down to
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is every human being is involved in a series of
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psychological gymnastics that they are conducting within their own mind
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and what we're trying to do is to help them learn some new moves you got to
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walk that lonesome valley yeah you got to walk it by yourself nobody else can walk it for you and anybody who can't
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take away their child's cell phone is going to have the same problem when we talk about learn to slow down and see
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the trees and hear the birds until the individual is ready to hear that
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message and which will happen when they can't hear any other message yeah as
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long as they can still hear the siren call they're going to try to respond it that's their preference right and i've
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said that forever about people who abuse substances that a person's going to abuse substances until the consequences
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for doing that is no longer acceptable to them not to the boss not to the wife not to
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the police officer and that's really the the secret of psychotherapy
30:52
it's all about trying except there's a there's no corollary that i agree with you but the coral area is that they have
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to have a glimpse of an alternative way forward no that's what i was going to say and that's what psychotherapy is is
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trying to give them an opportunity to see a different candle
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in the darkness and can you choose to walk towards this candle rather than
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staying in within the the boundaries of the light that the candle you're with is casting and for a lot of people that's
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scary because there's a period of time where you're walking in darkness between the two
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glows of light and i think that's hard for people but to me that's what psychotherapy is is holding that
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person's hand while they're walking through that darkness and hopefully they can find that other
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candle sometimes people don't yes but because you also creature
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your acculturation you have to be leery of not taking on responsibility for the
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outcome if you're the therapist you have to provide the options you have to provide the safe holding environment
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you have to provide the reflective listening but you can't provide the solution right and it's so damn tempting
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to do and what you can't do quit your job stop drinking get a divorce kick your kid out
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those are not answers that you can provide that solve a problem
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and you can't take responsibility for the client not being able to take positive action in their lives that's
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not the therapist's responsibility i mean can you imagine how narcissistic that
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you have to be to be able to think oh but i should be able to change this
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person's behavior well i just had to think of some of the bosses i had yeah yeah
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is that a shot i mean not at me well you're never my boss no yeah no okay i
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think it's time to close this all right hopefully that was beneficial for people as always if you would like to get a
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hold of us at psych with mike you can get us through psych with mike.com the music that appears in psych with mike is
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written and performed by mr benjamin the clue and we always love it if you want to do us a solid go on the youtubes and
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find psych with mike and subscribe to the show there and as always if it's friday it's cycling
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[Music]
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you