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(Mev\\xe2hib-i led\\xfcnniyye)de diyor ki, Peygamberimizi \\u201csallallah\\xfc aleyhi ve sellem\\u201d diri iken ve Peygamber iken bir \\xe2n g\\xf6ren, e\\u011fer k\\xf6r ise, bir \\xe2n konu\\u015fan, b\\xfcy\\xfck vey\\xe2 k\\xfc\\xe7\\xfck, her m\\xfc\\u2019mine (S\\xe2hib) vey\\xe2 (Sah\\xe2b\\xee) denir. Birka\\xe7 d\\xe2nesine (Esh\\xe2b) vey\\xe2 (Sah\\xe2be) y\\xe2hud (Sahb) denir. K\\xe2fir iken g\\xf6r\\xfcp, Res\\xfblullah\\u0131n \\u201csallallah\\xfc aleyhi ve sellem\\u201d vef\\xe2t\\u0131ndan sonra \\xeem\\xe2na gelen vey\\xe2 m\\xfc\\u2019min olarak g\\xf6r\\xfcp de, sonra me\\xe2zallah m\\xfcrted olan kimse, sah\\xe2b\\xee de\\u011fildir.   Abd\\xfclgan\\xee Nabl\\xfcs\\xeenin \\u201crahime-hullah\\xfc te\\xe2l\\xe2\\u201d (Had\\xeekat\\xfcn-nediyye) ad\\u0131ndaki (Tar\\xeekat-i Muhammediyye) \\u015ferhi \\xe7ok k\\u0131ymetlidir. 13. c\\xfc sah\\xeefesinde diyor ki, (M\\xfc\\u2019min olarak Res\\xfblullah \\u201csallallah\\xfc te\\xe2l\\xe2 aleyhi ve sellem\\u201d ile bulu\\u015fan ve m\\xfc\\u2019min olarak \\xf6ld\\xfc\\u011f\\xfc bilinen cin ve insana sah\\xe2b\\xee denir. Bu ta\\u2019r\\xeefe g\\xf6re, a\\u2019m\\xe2 olan da ve uzun zem\\xe2n birlikde bulunm\\u0131yan da sah\\xe2b\\xee olur. Melek sah\\xe2b\\xee olmaz. Res\\xfblullah \\u201csallallah\\xfc aleyhi ve sellem\\u201d vef\\xe2t etdi\\u011fi zem\\xe2n y\\xfczyirmid\\xf6rtbinden fazla sah\\xe2b\\xee vard\\u0131. Hepsi \\xe2lim, k\\xe2mil, y\\xfcksek insanlar idi).   B\\xfct\\xfcn din b\\xfcy\\xfckleri diyor ki, Esh\\xe2b-\\u0131 kir\\xe2m \\u201caleyhim\\xfcrr\\u0131dv\\xe2n\\u201d Peygamberlerden \\u201caleyhim\\xfcssalev\\xe2t\\xfc vettesl\\xeem\\xe2t\\u201d sonra ve meleklerden sonra mahl\\xfbklar\\u0131n en efdali, en \\xfcst\\xfcn\\xfcd\\xfcr. Res\\xfblullah\\u0131 \\u201csallallah\\xfc aleyhi ve sellem\\u201d bir kerre g\\xf6ren bir m\\xfcslim\\xe2n, g\\xf6rmiyenlerin hepsinden, hatt\\xe2 Veysel Kar\\xe2n\\xeeden katkat dah\\xe2 y\\xfcksekdir.

Esh\\xe2b-\\u0131 Kir\\xe2m | Sayfa : 9 - 10