Muctehid Olmann Sartlar?

Published: Nov. 24, 2021, 7 a.m.

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Seyyid Abd\\xfclhak\\xeem efendi \\u201crahmetullahi aleyh\\u201d (Esh\\xe2b-\\u0131 Kir\\xe2m) kit\\xe2b\\u0131nda buyuruyor ki, (\\u0130ctih\\xe2d, insan g\\xfcc\\xfcn\\xfcn yetdi\\u011fi kadar, ya\\u2019n\\xee cehd ile zahmet \\xe7ekerek \\xe7al\\u0131\\u015fmak demekdir. Ya\\u2019n\\xee, Kur\\u2019\\xe2n-\\u0131 ker\\xeemde ve had\\xees-i \\u015fer\\xeeflerde sar\\xeeh ve a\\xe7\\u0131k bildirilmemi\\u015f bulunan ahk\\xe2m\\u0131 ve mes\\u2019eleleri, a\\xe7\\u0131k ve geni\\u015f anlat\\u0131lm\\u0131\\u015f mes\\u2019elelere benzeterek, meyd\\xe2na \\xe7\\u0131karma\\u011fa u\\u011fra\\u015fmakd\\u0131r. Bunu ancak Peygamberimiz \\u201csallallah\\xfc aleyhi ve sellem\\u201d ve Onun Esh\\xe2b\\u0131n\\u0131n hepsi ve di\\u011fer m\\xfcslim\\xe2nlardan ictih\\xe2d mak\\xe2m\\u0131na y\\xfckselenler yapabilir ki, bu \\xe7ok y\\xfcksek insanlara, (M\\xfcctehid) denir. Cen\\xe2b-\\u0131 Hak, Kur\\u2019\\xe2n-\\u0131 ker\\xeemin bir\\xe7ok yerinde, ictih\\xe2d etme\\u011fi emr ediyor. O h\\xe2lde, ma\\u2019n\\xe2lar\\u0131 a\\xe7\\u0131k\\xe7a anla\\u015f\\u0131lmayan \\xe2yet-i ker\\xeeme ve had\\xees-i \\u015fer\\xeeflerin derinliklerinde bulunan ahk\\xe2m-\\u0131 isl\\xe2miyyeyi ve mes\\xe2il-i d\\xeeniyyeyi, mefh\\xfbm ile ve del\\xe2let ile anl\\u0131yabilen b\\xfcy\\xfcklere, ya\\u2019n\\xee mutlak m\\xfcctehidlere, ictih\\xe2d etmek farzd\\u0131r. M\\xfcctehid olmak i\\xe7in, arab\\xee y\\xfcksek ilmleri tem\\xe2men bilip, Kur\\u2019\\xe2n-\\u0131 ker\\xeemi ezber bilmek, her \\xe2yet-i ker\\xeemenin ma\\u2019n\\xe2y-\\u0131 mur\\xe2d\\xeesini, ma\\u2019n\\xe2y-\\u0131 i\\u015f\\xe2r\\xeesini ve ma\\u2019n\\xe2y-\\u0131 z\\u0131mn\\xee ve iltiz\\xe2m\\xeesini bilmek ve \\xe2yet-i ker\\xeemelerin geldikleri zem\\xe2nlar\\u0131 ve gelme sebeblerini ve ne hakk\\u0131nda geldiklerini, k\\xfcll\\xee ve c\\xfcz\\u2019\\xee olduklar\\u0131n\\u0131, n\\xe2sih vey\\xe2 mens\\xfbh olduklar\\u0131n\\u0131, mukayyed vey\\xe2 mutlak olduklar\\u0131n\\u0131 ve k\\u0131r\\xe2et-i seb\\u2019a ve a\\u015fereden ve k\\u0131r\\xe2et-i \\u015f\\xe2zzeden nas\\u0131l \\xe7\\u0131kar\\u0131ld\\u0131klar\\u0131n\\u0131 bilmek, K\\xfct\\xfcb-i sittedeki ve di\\u011fer had\\xees kit\\xe2blar\\u0131ndaki, y\\xfczbinlerce had\\xeesi ezberden bilmek ve her had\\xeesin ne zem\\xe2n ve ne i\\xe7in \\xeer\\xe2d buyuruldu\\u011funu ve ma\\u2019n\\xe2s\\u0131n\\u0131n ne kadar geni\\u015fledi\\u011fini ve hangi had\\xeesin di\\u011ferinden \\xf6nce vey\\xe2 sonra oldu\\u011funu ve ba\\u011fl\\u0131 bulundu\\u011fu h\\xe2diseleri ve hangi vak\\u2019a ve h\\xe2diseler \\xfczerine buyuruldu\\u011funu ve kimler taraf\\u0131ndan nakl ve riv\\xe2yet olundu\\u011funu ve nakleden kimselerin ne h\\xe2lde ve ne ahl\\xe2kda olduklar\\u0131n\\u0131 bilmek, f\\u0131kh ilminin \\xfcs\\xfbl ve k\\xe2\\u2019idelerini tan\\u0131mak, oniki ilmi ve Kur\\u2019\\xe2n-\\u0131 ker\\xeemin ve had\\xees-i \\u015fer\\xeeflerin i\\u015f\\xe2retlerini, rum\\xfbzlar\\u0131n\\u0131 ve a\\xe7\\u0131k ve kapal\\u0131 ma\\u2019n\\xe2lar\\u0131n\\u0131 kavramak ve bu ma\\u2019n\\xe2lar kalbinde yer etmi\\u015f olmak, kuvvetli \\xeem\\xe2n s\\xe2hibi olmak ve itm\\xeen\\xe2n ile dolu, n\\xfbrlu ve s\\xe2f bir kalbe ve vicd\\xe2na m\\xe2lik olmak l\\xe2z\\u0131md\\u0131r.

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B\\xfct\\xfcn bu \\xfcst\\xfcnl\\xfckler, ancak Esh\\xe2b-\\u0131 kir\\xe2mda ve sonra, ikiy\\xfcz sene i\\xe7inde yeti\\u015fen, ba\\u2019z\\u0131 b\\xfcy\\xfcklerde bulunabildi. Dah\\xe2 sonralar\\u0131, fikrler, re\\u2019yler da\\u011f\\u0131l\\u0131p, bid\\u2019atler \\xe7\\u0131k\\u0131p yay\\u0131ld\\u0131. B\\xf6yle \\xfcst\\xfcn kimseler azala azala, d\\xf6rty\\xfcz sene sonra, bu \\u015fartlar\\u0131 h\\xe2iz kimse, ya\\u2019n\\xee mutlak m\\xfcctehid olarak me\\u015fh\\xfbr olan g\\xf6r\\xfclmedi). Hicretden d\\xf6rty\\xfcz sene sonra, m\\xfcctehide ihtiy\\xe2c da kalmad\\u0131. \\xc7\\xfcnki, Allah\\xfc te\\xe2l\\xe2 ve Onun Res\\xfbl\\xfc Muhammed aleyhissel\\xe2m, k\\u0131y\\xe2mete kadar hay\\xe2t \\u015fekllerinde ve fen v\\xe2s\\u0131talar\\u0131nda yap\\u0131lacak de\\u011fi\\u015fikliklerin, yeniliklerin hepsine \\u015f\\xe2mil olan ahk\\xe2m\\u0131n hepsini bildirdiler. M\\xfcctehidler de, bunlar\\u0131n hepsini anlay\\u0131p, a\\xe7\\u0131klad\\u0131lar. Sonra gelen \\xe2limler, bu ahk\\xe2m\\u0131n, yeni h\\xe2diselere nas\\u0131l tatb\\xeek edileceklerini, tefs\\xeer ve f\\u0131kh kit\\xe2blar\\u0131nda bildirirler. (M\\xfcceddid) denen bu \\xe2limler k\\u0131y\\xe2mete kadar mevc\\xfbddur.

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Tam \\u0130lmihal Se`\\xe2det-i Ebediyye | Sayfa : 50 - 51

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