BROADCASTS.com

b'

M\\xfcmkinler \\xe2lemini, ya\\u2019n\\xee mahl\\xfbklar\\u0131, \\xfc\\xe7 k\\u0131sma ay\\u0131rm\\u0131\\u015flard\\u0131r: (\\xc2lem-i erv\\xe2h), (\\xc2lem-i mis\\xe2l) ve (\\xc2lem-i ecs\\xe2d). \\xc2lem-i mis\\xe2le (\\xc2lem-i berzah) da demi\\u015flerdir. \\xc7\\xfcnki bu \\xe2lem, (\\xc2lem-i erv\\xe2h) ile (\\xc2lem-i ecs\\xe2d) aras\\u0131ndad\\u0131r. Bu \\xe2lem, ayna gibidir. Di\\u011fer iki \\xe2lemdeki hak\\xeek\\xee varl\\u0131klar ve ma\\u2019n\\xe2lar, bu \\xe2lemde lat\\xeef \\u015fekllerde g\\xf6r\\xfcn\\xfcrler. \\xc7\\xfcnki, iki \\xe2lemdeki her hak\\xeekate ve her ma\\u2019n\\xe2ya uygun birer \\u015fekl, heyet, bu \\xe2lemde bulunur. Bu \\xe2lemde, kendili\\u011finden hi\\xe7bir hak\\xeekat, hi\\xe7bir madde ve ma\\u2019n\\xe2 yokdur. Buradaki \\u015fekller, heyetler, \\xf6teki \\xe2lemlerden aks eden g\\xf6r\\xfcnt\\xfclerdir. Aynada hi\\xe7bir \\u015fekl ve s\\xfbret yokdur. Aynada bir \\u015fekl g\\xf6r\\xfcn\\xfcrse, ba\\u015fka yerden gelen bir g\\xf6r\\xfcn\\xfc\\u015fd\\xfcr. \\xc2lem-i mis\\xe2l de b\\xf6yledir. Bu iyi anla\\u015f\\u0131l\\u0131nca, deriz ki, r\\xfbh bu bedene te\\u2019alluk etmeden \\xf6nce, kendi \\xe2leminde idi. R\\xfbh \\xe2lemi, \\xe2lem-i mis\\xe2lden dah\\xe2 \\xfcst\\xfcnd\\xfcr. R\\xfbh, bedene te\\u2019alluk edince, bedene \\xe2\\u015f\\u0131k olarak, bu madde \\xe2lemine iner. \\xc2lem-i mis\\xe2l ile bir ilgisi yokdur. R\\xfbh bu bedene te\\u2019alluk etmeden, ilgilenmeden \\xf6nce, \\xe2lem-i mis\\xe2l ile ilgisi olmad\\u0131\\u011f\\u0131 gibi, bedene olan ilgisi bitdikden sonra da, bu \\xe2lem ile ilgisi olmaz. \\u015eu kadar var ki, Allah\\xfc te\\xe2l\\xe2n\\u0131n diledi\\u011fi zem\\xe2nlarda, r\\xfbhun ba\\u2019z\\u0131 h\\xe2lleri, bu \\xe2lemin aynas\\u0131nda g\\xf6r\\xfcn\\xfcr. R\\xfbhun h\\xe2llerinin iyili\\u011fi, k\\xf6t\\xfcl\\xfc\\u011f\\xfc buradan anla\\u015f\\u0131l\\u0131r. Ke\\u015ff ve r\\xfc\\u2019y\\xe2lar, b\\xf6yle h\\xe2s\\u0131l olmakdad\\u0131r. \\u0130nsan\\u0131n hisleri, duygular\\u0131 gayb olmadan da, \\xe2lem-i mis\\xe2ldeki \\u015feklleri g\\xf6rd\\xfc\\u011f\\xfc \\xe7ok olmu\\u015fdur. R\\xfbh, bedenden ayr\\u0131ld\\u0131kdan sonra, ulv\\xee ise, y\\xfckselir. S\\xfcfl\\xee ise, al\\xe7al\\u0131r. \\xc2lem-i mis\\xe2l ile bir ili\\u015fi\\u011fi olmaz. \\xc2lem-i mis\\xe2l, g\\xf6r\\xfcnen bir \\xe2lemdir. Bir varl\\u0131k \\xe2lemi de\\u011fildir. Varl\\u0131k \\xe2lemleri ikidir. \\xc2lem-i erv\\xe2h ve \\xc2lem-i ecs\\xe2d. Ya\\u2019n\\xee r\\xfbh \\xe2lemi ile madde \\xe2lemi, varl\\u0131k \\xe2lemidir. Bunlarda bulunan \\u015feyler, yaln\\u0131z g\\xf6r\\xfcn\\xfc\\u015f de\\u011fildir. Kendileri de vard\\u0131r. \\xc2lem-i mis\\xe2lde ise, hi\\xe7bir varl\\u0131k yokdur. Yaln\\u0131z, \\xe2lem-i erv\\xe2hda ve \\xe2lem-i ecs\\xe2dda bulunan varl\\u0131klar i\\xe7in bir ayna gibidir. R\\xfc\\u2019y\\xe2da, \\xe2lem-i mis\\xe2ldeki elem, ac\\u0131, s\\u0131k\\u0131nt\\u0131 g\\xf6r\\xfcn\\xfcr. Bu da, g\\xf6renin hak etdi\\u011fi az\\xe2b\\u0131n, \\xe2lem-i mis\\xe2ldeki g\\xf6r\\xfcnt\\xfcs\\xfcn\\xfcn g\\xf6r\\xfclmesidir. Onu gafletden uyand\\u0131rmak i\\xe7in, kendini d\\xfczeltmesi i\\xe7in, kendisine g\\xf6sterirler.

Kabr az\\xe2b\\u0131, r\\xfc\\u2019y\\xe2da, \\xe2lem-i mis\\xe2ldeki g\\xf6r\\xfcnt\\xfcleri g\\xf6rmek de\\u011fildir. Kabr az\\xe2b\\u0131, r\\xfc\\u2019y\\xe2 gibi de\\u011fildir. Kabr az\\xe2b\\u0131, az\\xe2b\\u0131n g\\xf6r\\xfcnt\\xfcs\\xfc de\\u011fildir. Az\\xe2b\\u0131n kendisidir. Bundan ba\\u015fka, r\\xfc\\u2019y\\xe2da g\\xf6r\\xfclen ac\\u0131, az\\xe2b, az\\xe2b\\u0131n kendisidir denilse bile, d\\xfcny\\xe2daki ac\\u0131lar, az\\xe2blar gibidir. Kabr az\\xe2b\\u0131 ise, \\xe2h\\u0131ret az\\xe2blar\\u0131ndand\\u0131r. Birbirlerine hi\\xe7 benzemezler. \\xc7\\xfcnki, d\\xfcny\\xe2 az\\xe2blar\\u0131, \\xe2h\\u0131ret az\\xe2blar\\u0131 yan\\u0131nda hi\\xe7 kal\\u0131r. Allah\\xfc te\\xe2l\\xe2, o az\\xe2blardan bizi korusun! E\\u011fer, \\xe2h\\u0131ret az\\xe2blar\\u0131ndan bir k\\u0131v\\u0131lc\\u0131m d\\xfcny\\xe2ya gelse, her\\u015feyi yakar, yok eder. Kabr az\\xe2b\\u0131n\\u0131, r\\xfc\\u2019y\\xe2da g\\xf6r\\xfclen az\\xe2b gibi sanmak, kabr az\\xe2b\\u0131n\\u0131 bilmemekden, anlamam\\u0131\\u015f olmakdan ileri gelmekdedir. Az\\xe2b\\u0131n kendisi ile, g\\xf6r\\xfcn\\xfc\\u015f\\xfcn\\xfc kar\\u0131\\u015fd\\u0131rmakdan h\\xe2s\\u0131l olmakdad\\u0131r. B\\xf6yle yanl\\u0131\\u015f d\\xfc\\u015f\\xfcnmek, d\\xfcny\\xe2 az\\xe2b\\u0131 ile \\xe2h\\u0131ret az\\xe2b\\u0131n\\u0131 ayn\\u0131 sanmakdan da olur. B\\xf6yle sanmak, pek yanl\\u0131\\u015fd\\u0131r. Yanl\\u0131\\u015f ve bozuk oldu\\u011fu meyd\\xe2ndad\\u0131r.

Tam \\u0130lmihal Se`\\xe2det-i Ebediyye | Sayfa : 88