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Her g\\xfcn\\xe2h\\u0131 yapd\\u0131kdan sonra tevbe ve (istigf\\xe2r etmek) de farzd\\u0131r. Her g\\xfcn\\xe2h\\u0131n tevbesi kab\\xfbl olur. (Kimy\\xe2-i se\\u2019\\xe2det)de buyuruyor ki: (\\u015eartlar\\u0131na uygun yap\\u0131lan tevbe, muhakkak kab\\xfbl olur. Tevbenin kab\\xfbl edilece\\u011finde \\u015f\\xfcbhe etmemelidir. Tevbenin \\u015fartlar\\u0131na uygun olmas\\u0131nda \\u015f\\xfcbhe etmelidir). Tevbe edilmiyen herhangi bir g\\xfcn\\xe2hdan Allah\\xfc te\\xe2l\\xe2 intik\\xe2m alabilir. \\xc7\\xfcnki, Allah\\xfc te\\xe2l\\xe2n\\u0131n gadab\\u0131, g\\xfcn\\xe2hlar i\\xe7inde sakl\\u0131d\\u0131r. Allah\\xfc te\\xe2l\\xe2 pek kuvvetli, herkese g\\xe2lib ve intik\\xe2m al\\u0131c\\u0131d\\u0131r. Y\\xfczbin sene ib\\xe2det eden makb\\xfbl bir kulunu, bir g\\xfcn\\xe2h i\\xe7in, sonsuz olarak red edebilir ve hi\\xe7bir\\u015feyden \\xe7ekinmez. Bunu Kur\\u2019\\xe2n-\\u0131 ker\\xeem bildiriyor ve ikiy\\xfczbin sene it\\xe2\\u2019at eden ibl\\xeesin [\\u015feyt\\xe2n\\u0131n], kibr edip, secde etmedi\\u011fi i\\xe7in, ebed\\xee mel\\u2019\\xfbn oldu\\u011funu, haber veriyor. Yery\\xfcz\\xfcnde hal\\xeefesi olan, \\xc2dem aleyhissel\\xe2m\\u0131n o\\u011flunu, bir adam \\xf6ld\\xfcrd\\xfc\\u011f\\xfc i\\xe7in, ebed\\xee tard eyledi. M\\xfbs\\xe2 \\u201caleyhissel\\xe2m\\u201d zem\\xe2n\\u0131nda, Bel\\u2019am bin B\\xe2\\xfbr\\xe2 (\\u0130sm-i a\\u2019zam)\\u0131 biliyordu. Her d\\xfc\\xe2s\\u0131 kab\\xfbl olurdu. \\u0130lmi ve ib\\xe2deti, o derecede idi ki, s\\xf6zlerini yaz\\u0131p istif\\xe2de etmek i\\xe7in, ikibin ki\\u015fi hokka, kalem ile yan\\u0131nda bulunurdu. Bu Bel\\u2019am, Allah\\xfc te\\xe2l\\xe2n\\u0131n bir har\\xe2m\\u0131na, az bir meyl etdi\\u011fi i\\xe7in, \\xeem\\xe2ns\\u0131z gitdi. (Onun gibiler k\\xf6pek gibidir) diye dillerde kald\\u0131. K\\xe2r\\xfbn, M\\xfbs\\xe2 aleyhissel\\xe2m\\u0131n akrab\\xe2s\\u0131 idi. M\\xfbs\\xe2 \\u201caleyhissel\\xe2m\\u201d buna hayr d\\xfc\\xe2 edip ve kimy\\xe2 ilmi \\xf6\\u011fretip, o kadar zengin olmu\\u015fdu ki, yaln\\u0131z haz\\xeenelerinin anahtarlar\\u0131n\\u0131 k\\u0131rk kat\\u0131r ta\\u015f\\u0131rd\\u0131. Birka\\xe7 kuru\\u015f zek\\xe2t vermedi\\u011fi i\\xe7in, b\\xfct\\xfcn mal\\u0131 ile birlikde, yer alt\\u0131na sokuldu. Sa\\u2019lebe, sah\\xe2be aras\\u0131nda \\xe7ok z\\xe2hid idi. \\xc7ok ib\\xe2det ederdi. C\\xe2mi\\u2019den \\xe7\\u0131kmazd\\u0131. Bir kerre s\\xf6z\\xfcnde durmad\\u0131\\u011f\\u0131 i\\xe7in, sah\\xe2b\\xeelik \\u015ferefine kavu\\u015famad\\u0131, \\xeem\\xe2ns\\u0131z gitdi. Peygamber efendimize \\u201csallallah\\xfc aleyhi ve sellem\\u201d onun i\\xe7in d\\xfc\\xe2 etmemesi emr olundu. Allah\\xfc te\\xe2l\\xe2, nice kimselerden, bir g\\xfcn\\xe2h sebebi ile, b\\xf6yle intik\\xe2m alm\\u0131\\u015fd\\u0131r. O h\\xe2lde, her m\\xfc\\u2019minin g\\xfcn\\xe2h i\\u015flemekden \\xe7ok korkmas\\u0131 l\\xe2z\\u0131md\\u0131r. Ufak bir g\\xfcn\\xe2h i\\u015fledikde tevbe, istigf\\xe2r etmesi, yalvarmas\\u0131 l\\xe2z\\u0131md\\u0131r.

Tam \\u0130lmihal Se`\\xe2det-i Ebediyye | Sayfa : 64