Most people say \u201cI\u2019m sorry\u201d a lot. After all, we make a lot of mistakes, most of them minor, so we don\u2019t mind apologizing and expect our apologies to be accepted or at least acknowledged. But how many of our apologies are what might be called \u201cstrategic,\u201d that is, designed to do nothing more than placate the person we have wronged and essentially exonerate ourselves? In other word, how many of our apologies are genuine? It\u2019s a good question, but it raises another: what is a genuine apology? Does it involve an admission of guilt, remorse, a promise never to do it (whatever it is) again, compensation for the wrong? \xa0That\u2019s a good question too, but it, too, raises a question: how can we tell a strategic apology from a genuine one? Gnashing of teeth? Wailing? Weeping? Statements against interest?\n\nAs Nick Smith points out in his insightful\xa0Justice through Apologies: Remorse, Reform, and Punishment (Cambridge University Press, 2014), we don\u2019t usually ask any of these questions when giving and taking apologies, and even when we do, our answers don\u2019t make much sense. This thoughtlessness is particularly troublesome when apologies are used or required in high-stakes legal contexts. What can an apology mean when a judge compels a criminal to give one in exchange for a lesser sentence? What can an apology mean when a huge corporation issues one in a civil case knowing full well that doing so will likely reduce the damages it will have to pay? How can an apology be genuine\u2013or even distinguished from a strategic apology\u2013when the apologizer has so much to gain if they apologize and so much to lose if they don\u2019t?\n\nAll good questions. Listen in.\nLearn more about your ad choices. Visit megaphone.fm/adchoices\nSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law