Julia Stephens, Governing Islam: Law, Empire, and Secularism in Modern South Asia (Cambridge UP, 2018)
b'As British colonial rulers expanded their control in South Asia legal resolutions were increasingly shaped by the English classification of social life. The definitional divide that structured the role of law in most cases was the line between what was deemed religious versus secular.\\nIn\\xa0Governing Islam: Law, Empire, and Secularism in Modern South Asia (Cambridge\\xa0University Press, 2018),\\xa0Julia Stephens, Assistant Professor in the Department of History at Rutgers University, examines how Islam and Muslims were regulated within legal domains that managed various spheres of life. British rule determined that religious laws were most effective in governing family affairs but secular laws would govern markets and transactions. What complicated this simple binary was that Islamic \\u201cpersonal law\\u201d was very often bound up with economic issues. In our conversation we discuss British notions of \\u201csecular governance,\\u201d marriage and women\\u2019s property, the role of custom in legal reasoning, rulings around ritual and challenges to conformity, the construction of \\u201cpersonal law,\\u201d the relationships between colonial judges and Muslim legal scholars, how colonial law contributed to women\\u2019s economic marginalization, the relationship between gender and Islamic law, tensions between Hindus and Muslims, and how South Asia\\u2019s past can help us think about the present.\\nKristian Petersen\\xa0is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his\\xa0website, follow him on Twitter\\xa0@BabaKristian, or email him at\\xa0kpeterse@odu.edu.\\nLearn more about your ad choices. Visit megaphone.fm/adchoices\\nSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/law'